First reading - Parsha Haazinou
(32,1) הַאֲזִ֥ינוּ הַשָּׁמַ֖יִם וַאֲדַבֵּ֑רָה וְתִשְׁמַ֥ע הָאָ֖רֶץ אִמְרֵי־פִֽי׃
(32,2) יַעֲרֹ֤ף כַּמָּטָר֙ לִקְחִ֔י תִּזַּ֥ל כַּטַּ֖ל אִמְרָתִ֑י כִּשְׂעִירִ֣ם עֲלֵי־דֶ֔שֶׁא וְכִרְבִיבִ֖ים עֲלֵי־עֵֽשֶׂב׃
(32,3) כִּ֛י שֵׁ֥ם יְהוָ֖ה אֶקְרָ֑א הָב֥וּ גֹ֖דֶל לֵאלֹהֵֽינוּ׃
(32,4) הַצּוּר֙ תָּמִ֣ים פָּעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃
(32,5) שִׁחֵ֥ת ל֛וֹ לֹ֖א בָּנָ֣יו מוּמָ֑ם דּ֥וֹר עִקֵּ֖שׁ וּפְתַלְתֹּֽל׃
(32,6) הֲ־לַיְהוָה֙ תִּגְמְלוּ־זֹ֔את עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ ה֥וּא עָֽשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃
Second reading - Parsha Haazinou
(32,7) זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דּוֹר־וָד֑וֹר שְׁאַ֤ל אָבִ֙יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ׃
(32,8) בְּהַנְחֵ֤ל עֶלְיוֹן֙ גּוֹיִ֔ם בְּהַפְרִיד֖וֹ בְּנֵ֣י אָדָ֑ם יַצֵּב֙ גְּבֻלֹ֣ת עַמִּ֔ים לְמִסְפַּ֖ר בְּנֵ֥י יִשְׂרָאֵֽל׃
(32,9) כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃
(32,10) יִמְצָאֵ֙הוּ֙ בְּאֶ֣רֶץ מִדְבָּ֔ר וּבְתֹ֖הוּ יְלֵ֣ל יְשִׁמֹ֑ן יְסֹֽבְבֶ֙נְהוּ֙ יְב֣וֹנְנֵ֔הוּ יִצְּרֶ֖נְהוּ כְּאִישׁ֥וֹן עֵינֽוֹ׃
(32,11) כְּנֶ֙שֶׁר֙ יָעִ֣יר קִנּ֔וֹ עַל־גּוֹזָלָ֖יו יְרַחֵ֑ף יִפְרֹ֤שׂ כְּנָפָיו֙ יִקָּחֵ֔הוּ יִשָּׂאֵ֖הוּ עַל־אֶבְרָתֽוֹ׃
(32,12) יְהוָ֖ה בָּדָ֣ד יַנְחֶ֑נּוּ וְאֵ֥ין עִמּ֖וֹ אֵ֥ל נֵכָֽר׃
Third reading - Parsha Haazinou
(32,13) יַרְכִּבֵ֙הוּ֙ עַל־במותי [בָּ֣מֳתֵי] אָ֔רֶץ וַיֹּאכַ֖ל תְּנוּבֹ֣ת שָׂדָ֑י וַיֵּנִקֵ֤הֽוּ דְבַשׁ֙ מִסֶּ֔לַע וְשֶׁ֖מֶן מֵחַלְמִ֥ישׁ צֽוּר׃
(32,14) חֶמְאַ֨ת בָּקָ֜ר וַחֲלֵ֣ב צֹ֗אן עִם־חֵ֨לֶב כָּרִ֜ים וְאֵילִ֤ים בְּנֵֽי־בָשָׁן֙ וְעַתּוּדִ֔ים עִם־חֵ֖לֶב כִּלְי֣וֹת חִטָּ֑ה וְדַם־עֵנָ֖ב תִּשְׁתֶּה־חָֽמֶר׃
(32,15) וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ וַיִּטֹּשׁ֙ אֱל֣וֹהַ עָשָׂ֔הוּ וַיְנַבֵּ֖ל צ֥וּר יְשֻׁעָתֽוֹ׃
(32,16) יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃
(32,17) יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃
(32,18) צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃
Fourth reading - Parsha Haazinou
(32,19) וַיַּ֥רְא יְהוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃
(32,20) וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃
(32,21) הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃
(32,22) כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃
(32,23) אַסְפֶּ֥ה עָלֵ֖ימוֹ רָע֑וֹת חִצַּ֖י אֲכַלֶּה־בָּֽם׃
(32,24) מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י וְשֶׁן־בְּהֵמוֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃
(32,25) מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃
(32,26) אָמַ֖רְתִּי אַפְאֵיהֶ֑ם אַשְׁבִּ֥יתָה מֵאֱנ֖וֹשׁ זִכְרָֽם׃
(32,27) לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ פֶּן־יֹֽאמְרוּ֙ יָדֵ֣ינוּ רָ֔מָה וְלֹ֥א יְהוָ֖ה פָּעַ֥ל כָּל־זֹֽאת׃
(32,28) כִּי־ג֛וֹי אֹבַ֥ד עֵצ֖וֹת הֵ֑מָּה וְאֵ֥ין בָּהֶ֖ם תְּבוּנָֽה׃
Fifth reading - Parsha Haazinou
(32,29) ל֥וּ חָכְמ֖וּ יַשְׂכִּ֣ילוּ זֹ֑את יָבִ֖ינוּ לְאַחֲרִיתָֽם׃
(32,30) אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה אִם־לֹא֙ כִּי־צוּרָ֣ם מְכָרָ֔ם וַֽיהוָ֖ה הִסְגִּירָֽם׃
(32,31) כִּ֛י לֹ֥א כְצוּרֵ֖נוּ צוּרָ֑ם וְאֹיְבֵ֖ינוּ פְּלִילִֽים׃
(32,32) כִּֽי־מִגֶּ֤פֶן סְדֹם֙ גַּפְנָ֔ם וּמִשַּׁדְמֹ֖ת עֲמֹרָ֑ה עֲנָבֵ֙מוֹ֙ עִנְּבֵי־ר֔וֹשׁ אַשְׁכְּלֹ֥ת מְרֹרֹ֖ת לָֽמוֹ׃
(32,33) חֲמַ֥ת תַּנִּינִ֖ם יֵינָ֑ם וְרֹ֥אשׁ פְּתָנִ֖ים אַכְזָֽר׃
(32,34) הֲלֹא־ה֖וּא כָּמֻ֣ס עִמָּדִ֑י חָתֻ֖ם בְּאוֹצְרֹתָֽי׃
(32,35) לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃
(32,36) כִּֽי־יָדִ֤ין יְהוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם כִּ֤י יִרְאֶה֙ כִּי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃
(32,37) וְאָמַ֖ר אֵ֣י אֱלֹהֵ֑ימוֹ צ֖וּר חָסָ֥יוּ בֽוֹ׃
(32,38) אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃
(32,39) רְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃
Sixth reading - Parsha Haazinou
(32,40) כִּֽי־אֶשָּׂ֥א אֶל־שָׁמַ֖יִם יָדִ֑י וְאָמַ֕רְתִּי חַ֥י אָנֹכִ֖י לְעֹלָֽם׃
(32,41) אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃
(32,42) אַשְׁכִּ֤יר חִצַּי֙ מִדָּ֔ם וְחַרְבִּ֖י תֹּאכַ֣ל בָּשָׂ֑ר מִדַּ֤ם חָלָל֙ וְשִׁבְיָ֔ה מֵרֹ֖אשׁ פַּרְע֥וֹת אוֹיֵֽב׃
(32,43) הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃ (פ)
Seventh reading - Parsha Haazinou
(32,44) וַיָּבֹ֣א מֹשֶׁ֗ה וַיְדַבֵּ֛ר אֶת־כָּל־דִּבְרֵ֥י הַשִּׁירָֽה־הַזֹּ֖את בְּאָזְנֵ֣י הָעָ֑ם ה֖וּא וְהוֹשֵׁ֥עַ בִּן־נֽוּן׃
(32,45) וַיְכַ֣ל מֹשֶׁ֗ה לְדַבֵּ֛ר אֶת־כָּל־הַדְּבָרִ֥ים הָאֵ֖לֶּה אֶל־כָּל־יִשְׂרָאֵֽל׃
(32,46) וַיֹּ֤אמֶר אֲלֵהֶם֙ שִׂ֣ימוּ לְבַבְכֶ֔ם לְכָל־הַדְּבָרִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י מֵעִ֥יד בָּכֶ֖ם הַיּ֑וֹם אֲשֶׁ֤ר תְּצַוֻּם֙ אֶת־בְּנֵיכֶ֔ם לִשְׁמֹ֣ר לַעֲשׂ֔וֹת אֶת־כָּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃
(32,47) כִּ֠י לֹֽא־דָבָ֨ר רֵ֥ק הוּא֙ מִכֶּ֔ם כִּי־ה֖וּא חַיֵּיכֶ֑ם וּבַדָּבָ֣ר הַזֶּ֗ה תַּאֲרִ֤יכוּ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ (פ)
(32,48) וַיְדַבֵּ֤ר יְהוָה֙ אֶל־מֹשֶׁ֔ה בְּעֶ֛צֶם הַיּ֥וֹם הַזֶּ֖ה לֵאמֹֽר׃
(32,49) עֲלֵ֡ה אֶל־הַר֩ הָעֲבָרִ֨ים הַזֶּ֜ה הַר־נְב֗וֹ אֲשֶׁר֙ בְּאֶ֣רֶץ מוֹאָ֔ב אֲשֶׁ֖ר עַל־פְּנֵ֣י יְרֵח֑וֹ וּרְאֵה֙ אֶת־אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁ֨ר אֲנִ֥י נֹתֵ֛ן לִבְנֵ֥י יִשְׂרָאֵ֖ל לַאֲחֻזָּֽה׃
(32,50) וּמֻ֗ת בָּהָר֙ אֲשֶׁ֤ר אַתָּה֙ עֹלֶ֣ה שָׁ֔מָּה וְהֵאָסֵ֖ף אֶל־עַמֶּ֑יךָ כַּֽאֲשֶׁר־מֵ֞ת אַהֲרֹ֤ן אָחִ֙יךָ֙ בְּהֹ֣ר הָהָ֔ר וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃
(32,51) עַל֩ אֲשֶׁ֨ר מְעַלְתֶּ֜ם בִּ֗י בְּתוֹךְ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל בְּמֵֽי־מְרִיבַ֥ת קָדֵ֖שׁ מִדְבַּר־צִ֑ן עַ֣ל אֲשֶׁ֤ר לֹֽא־קִדַּשְׁתֶּם֙ אוֹתִ֔י בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
(32,52) כִּ֥י מִנֶּ֖גֶד תִּרְאֶ֣ה אֶת־הָאָ֑רֶץ וְשָׁ֙מָּה֙ לֹ֣א תָב֔וֹא אֶל־הָאָ֕רֶץ אֲשֶׁר־אֲנִ֥י נֹתֵ֖ן לִבְנֵ֥י יִשְׂרָאֵֽל׃ (פ)
First reading - Parsha Haazinou translated into english
(32,1) Hearken, O heaven as I declare, let the earth hear my mouth’s sayings.
(32,2) Let my instruction flow like rainfall, let my saying drip like dew; like storm winds on verdure, and like raindrops on grass.
(32,3) When I pronounce the name of Adonoy, give greatness to our God,
(32,4) The Almighty’s works are flawless, for all His ways are just; A God of faithfulness without injustice; righteous and upright is He.
(32,5) Destructiveness does not affect Him, it is the defect of His children; a generation warped and twisted.
(32,6) Is it with Adonoy that you deal this way? base people lacking wisdom. Is He not your Father, who made you His? He made you and gave you a base.
Second reading - Parsha Haazinou translated into english
(32,7) Remember world history, study the generational epochs. Ask your father and he will relate to you, your elders and they will tell you.
(32,8) When the Exalted One bequeathed nations, when He set apart the sons of man; He established the boundaries of peoples according to the number of Bnei Yisroel.
(32,9) Because [of] Adonoy’s portion, His people, Yaakov the cable of His heritage.
(32,10) He found them in a wilderness country, in arid, shrieking desolation. He encircled them around, He granted them understanding, He sheltered them like the pupil of His eye.
(32,11) Like an eagle who rouses his nest, fluttering over his young, He extends His wings, grasps them, He bears them on His wing.
(32,12) Adonoy conducted them alone, without [opposition by] alien gods.
Third reading - Parsha Haazinou translated into english
(32,13) He shall transport them over the summit of the earth where they will consume the produce of the fields; and He shall nurture them with honey of bedrock and oil of staunchest rock mass.
(32,14) Butter-fat of cattle and milk of sheep with the fat of lambs, and rams native to Bashan and goats, with the fat of wheat kidneys, and the wine-flavored blood of the grapes will you drink.
(32,15) Yeshurun grew fat and rebelled, you grew fat, you have become thick, and are covered with fat; he forsook the God who made him, he insulted the Rock of his salvation.
(32,16) They incited His vengeance with strangers, with loathsomeness did they spite Him.
(32,17) They slaughtered to ineffectual demons, gods they did not know; novelties, lately arrived—your forefathers were not awed by them.
(32,18) the Rock Who bore you, you disregarded; you forsook the Almighty Who delivered you.
Fourth reading - Parsha Haazinou translated into english
(32,19) Adonoy saw and was angered, by the spite of His sons and His daughters.
(32,20) He said, ‘‘I will hide My face from them, I will see what their end will be; for they are an upsetting generation, sons who are devoid of breeding.
(32,21) They have incited Me to vengeance with a non-god—have spited Me with their idols; and I will incite them with a non-people, I shall anger them with a faithless nation.
(32,22) For a fire shall blaze in My anger, that will burn till the lowest grave; it shall consume the land and its produce, and enflame the bases of mountains.
(32,23) I shall amass iniquity against them, I shall deplete my arrows against them.
(32,24) Bloated with hunger, and embattled with demons and slashed by Meriri; and the teeth of animals will I send against them along with the venom of dust-crawlers.
(32,25) From without, the sword shall decimate, and from within chambers, terror; both lad and lass, suckling and aged man.
(32,26) I thought, ‘I shall abandon them,’, I would eliminate from mankind mention of them.
(32,27) Were it not for the enemy’s amassed rage, lest their oppressors estrange; lest they say, ‘Our armed might has prevailed, and not Adonoy has performed all this.’
(32,28) For those nations squander counsel, they lack intelligence.
Fifth reading - Parsha Haazinou translated into english
(32,29) Were they wise they would grasp this, they would contemplate their ending.
(32,30) How can one pursue a thousand, and two make ten thousand flee? Unless their Almighty [lit. rock] has dealt them away, and Adonoy has delivered them?
(32,31) For their mighty one is not like our Almighty, yet our enemies sit in judgement.
(32,32) For their grapevine is of the grapevine of Sedom and from the fields of Amorah; their grapes are grapes of bitter herbs. clusters galling to them.
(32,33) Like caustic serpents’ venom is their wine, and [like] the gall of adders, cruel.
(32,34) Is this not sequestered with Me, sealed in My treasuries.
(32,35) Vengeance is with Me, and I shall administer retribution at the time that they shall stumble for the day of their calamity is close by, and destiny speeds towards them.
(32,36) When Adonoy administers justice against His people and He will reconsider about His servants; when He sees the power surging, and none are structured or fortified.
(32,37) He shall say, ‘‘Where is their god the rock on which they relied for shelter?
(32,38) They ate the fat of their sacrifices, they drank the wine of their libation? Let them arise and help you, let them serve as your shield.
(32,39) Now observe! For it is I! I am the One! and no god matches Me; I put to death and make live, I smite and I heal and no one can rescue from My grasp.
Sixth reading - Parsha Haazinou translated into english
(32,40) For I shall lift My hand heavenward, and I shall say, ‘I live forever.’
(32,41) If I whet My saber to a gleam, and hold judgement in My grasp. I shall wreak vengeance on My foes and My spiters will I pay.
(32,42) I shall make My arrows drunk with blood and My saber shall consume flesh; for the blood of the slaughtered and the captives, for the original savagery of the enemy.’’
(32,43) Let the nations extol His people for He shall avenge the blood of His servants and wreak vengeance on His enemies and reconcile His land, His people.
Seventh reading - Parsha Haazinou translated into english
(32,44) Moshe came and he spoke all the words of this song in the hearing of the people; he and Hoshe’a, the son of Nun.
(32,45) When Moshe finished speaking all these words to all of Yisroel,
(32,46) He said to them, ‘‘Focus your thoughts on all the statements that I am bringing to witness against you today; which you are to command to your sons to guard and to fulfill all the statements of this Torah.
(32,47) For it is not a futile thing for you, for it is your life; and by this matter will you live long on the land that you are crossing the Yardein there to inherit.’’
(32,48) Adonoy spoke to Moshe at the very height of that day, saying,
(32,49) ‘‘Go up to this Mount Ho’avorim, Mount Nevo, which is in the land of Moav, that faces Yereicho; and see the land of Canaan that I am giving to Bnei Yisroel as inheritance.
(32,50) And die on the mountain upon which you are going up and be gathered unto your people, just as your brother Aharon died in Hor Hohor and was gathered unto his people.
(32,51) Because you were unfaithful to Me amid Bnei Yisroel at the waters of argument at Kodeish in the Tzin wilderness; because of [the fact] that you did not sanctify Me amid Bnei Yisroel.
(32,52) For from afar will you see the land but you will not come there to the land that I am giving to Bnei Yisroel.’’