Chapter 6

Amar rabbi eli'ezer, kol ha'osek beperek shirah ba'olam hazeh zocheh ve'omerah le'olam habba shenne'emar az yashir mosheh – shar lo ne'emar ella yashir la'olam habba.

ve'amar rabbi kol ha'osek beperek shirah ba'olam hazeh ma'id ani alav shehu ben olam habba venitzol miyetzer hara umiddin kasheh umissatan hamashchit umikkal minei mazikin umechevlo shel mashiach umiddinah shel geihinom vezocheh lilmod ulelamed lishmor vela'asot ulekayeim vetalmudo mekayeim beyado uma'arich yamim vezocheh lechayei olam habba.

(yalkut shimoni, sof tehilim) ameru rabboteinu zl al david hamelech h besha'ah shessiyeim sefer tehilim zachah da'atto alav. Amar lifnei hakadosh baruch hu yesh beri'ah shebbarata be'olmcha she'omeret shirot vetishbachot yoter mimeni? be'otah sha'ah nizdamnah lo tzefardea achat ve'amerah lo, david! al tazzuach da'techa aleicha, she'ani omeret shirot vetishbachot yoter mimmeka. Velo od ella kol shirah she'ani omeret memashelet aleiha sheloshet alafim mashal shenne'emar (malachim 1 ch5 v12) vaydabber sheloshet alafim mashal vayhi shiro chamishah va'alef. Velo od ella she'ani oseket bemitzvah gedolah, vezu hi hammitzvah she'ani oseket bah – yesh bisfat hayam min echad she'ein parnasato ki im min hamayim uvesha'ah shehu ra'ev noteleni ve'ocheleni lekayeim mah shene'emar (mishle ch 25 v.21-22) im ra'ev sona'acha ha'achilehu lechem ve'im tzamei hashkehu mayim ki gechalim attah choteh al rosho vaAdo-naï yeshallem lacha al tikrei yeshallem lach ella yashlimehu lach.

Avaz shebbabbayit omeret. Hodu l'Ado-naï kir'u vishmo hodi'u va'ammim alilotav. Shiru lo zammeru lo sichu bechol nifle'otav:

Avaz habbar hammeshotetet bammidbar. Keshero'eh et yisra'el osekim battorah omeret. Kol korei bammidbar, panu derech Ado-naï, yashru ba'aravah mesillah le'eloheinu, ve'al metzi'ut mezonoteiha bammidbar omeret. Arur haggever asher yivtach ba'adam, baruch haggever asher yivtach baAdo-naï vehayah Ado-naï mivtacho:

Ferogiyot omerim. Bitchu vaAdo-naï adei ad ki beyah Ado-naï tzur olamim:

Rachamah omeret. Eshrekah lahem va'akabbetzem ki feditim veravu kemo ravu:

Tzipporet keramim omeret. Essa einai el heharim me'ayin yavo ezri:

Chasil omer. Ado-naï elohai attah aromimcha odeh shimcha ki asita pelei etzot merachok emunah omen:

Semamit omeret. Haleluhu vetziltzelei shama haleluhu betziltzelei teru'ah:

Zevuv omer. Besha'ah she'ein yisra'el osekim battorah, kol omer kera ve'amar mah ekra kol habbasar chatzir vechol chasdo ketzitz hassadeh. Yavesh chatzir navel tzitz ki ruach Ado-naï nashevah bo achen chatzir ha'am. Yavesh chatzir navel tzitz udevar eloheinu yakum le'olam:

Borei niv sefatayim shalom shalom larachok velakkarov amar Ado-naï urefativ:

Tanninim omerim. Halelu et Ado-naï min ha'aretz tanninim vechol tehomot

Livyatan omer. Hodu l'Ado-naï ki tov ki le'olam chasdo:

Dagim omerim. Kol Ado-naï al hammayim el hakkavod hir'im Ado-naï al mayim rabbim:

Tzefardea omeret. Baruch shem kevod malchuto le'olam va'ed:

Behemah dakkah tehorah omeret. Mi chamochah ba'elim Ado-naï mi kamochah ne'dar bakkodesh nora tehillot oseh felei:

Behemah gassah tehorah omeret. Harninu lelohim uzzenu hari'u lelohei ya'akov:

Behemah dakkah teme'ah omeret. Heitivah Ado-naï lattovim velisharim belibbotam:

Behemah gassah teme'ah omeret. Yegia kappeicha ki tochel ashreicha vetov lach:

Gammal omer. Ado-naï mimmarom yish'ag umimme'on kodsho yitten kolo sha'og yish'ag al navehu:

Sus omer. Hinneh che'einei avadim el yad adoneihem ke'einei shifchah el yad gevirtah ken eineinu el Ado-naï eloheinu ad sheyechannenu:

Pered omer. Yoducha Ado-naï kol malchei aretz ki shame'u imrei ficha:

Chamor omer. Lecha Ado-naï haggedullah vehaggevurah vehattif'eret vehannetzach vehahod ki chol bashamayim uva'aretz lecha Ado-naï hammamlachah vehammitnassei lechol lerosh:

Shor omer. Az yashir mosheh uvenei yisra'el et hashirah hazzot laAdo-naï vayomeru lemor ashirah laAdo-naï ki ga'oh ga'ah sus verochevo ramah vayam:

Chayot hassadeh omerim. Baruch hattov vehammetiv:

Tzevi omer. Va'ani ashir uzzecha va'arannen labboker chasdecha ki hayita misgav li umanos beyom tzar li:

Pil omer. Mah gadelu ma'aseicha Ado-naï me'od ameku machshevoteicha:

Aryeh omer Ado-naï kaggibbor yetzei ke'ish milchamot ya'ir kin'ah yaria af yatzriach al oyevav yitgabbar:

Dov omer yis'u midbar ve'arav chatzerim teshev kedar yaronnu yoshevei sela merosh harim yitzvachu:

Ze'ev omer. Al kol devar pesha al shor al chamor al seh al salmah al kol avedah asher yomar ki hu zeh ad ha'elohim yavo devar sheneihem asher yarshi'un elohim yeshallem shenayim lere'ehu

Shu'al omer. Hoy boneh veito belo tzedek va'aliyotav belo mishpat bere'ehu ya'avod chinnam ufo'alo lo yitten lo

Zarzir omer. Rannenu tzaddikim baAdo-naï laysharim navah tehillah:

Chatul omer. Erdof oyevai ve'assigem velo-'ashuv ad-kallotam:

Sheratzim omerim. Yismach yisra'el be'osav benei tziyon yagilu vemalkam:

Elim shebbasheratzim omerim. Eshtecha kegefen poriyah beyarketei veitecha baneicha kishtilei zeitim saviv leshulchanecha:

Nachash omer. Somech Ado-naï lechol hannofelim vezokef lechol hakkefufim:

Akrav omer. Tov Ado-naï lakkol verachamav al kol ma'asav:

Shabbelul omer. Kemo shabbelul temes yahaloch nefel eshet bal chazu shamesh:

Nemalah omeret. Lech el nemalah atzel re'eh deracheiha vachacham:

Achbar omer. Ve'attah tzaddik al chol-habba alai ki-'emet asita va'ani hirsha'eti:

Chuldah omeret. Kol hanneshamah tehallel yah haleluyah

Kelavim omerim. Bo'u nishtachaveh venichra'ah nivrechah lifnei Ado-naï osenu:

Rabbi yesha'yah talmido shel rabbi chanina ben dosa hit'annah chamesh ushemonim ta'aniyot. Amar kelavim shekkatuv bahem vehakkelavim azzei nefesh lo yade'u save'ah, yizku lomar shirah. Anah lo mal'ach min hashamayim ve'amar lo yesha'yah ad matai attah mit'anneh al zeh haddavar. Shevu'ah hi millifnei hammakom baruch hu miyom sheggillah sodo lachavakkuk hannavi lo gillah davar zeh leshum beri'ah ba'olam. Ella bishvil shettalmido shel adam gadol attah shelachuni min hashamayim lizdakkek eleicha lehagid lecha bameh zachu hakkelavim lomar shirah. Lefi shekkatuv bahem  ulechol benei yisra'el lo yecheratz kelev leshono. Velo od ella shezachu le'abbed orot mitzo'atam shekkotevim bahem tefillin umezuzot vesifrei torah. Al ken zachu lomar shirah. Ule'inyan hash'elah shesha'alta chazor la'achoreicha ve'al tosif baddavar hazzeh od, kemo shekkatuv shomer piv uleshono shomer mitzarot nafsho. Baruch Ado-naï le'olam amen ve'amen

Ribbon kol ha'olamim, yehi ratzon millefaneicha Ado-naï elohai ve'elohei avotai, shebbizchut perek shirah shekkarati, shehu shirat haddomem hatzomeach vehachai, vehammal'achim hammemunnim aleihem me'et Ado-naï yitbarech, shettehei amirato kehakravat korban al gabbei hammizbeach. Shettehei sha'ah zu she'at rachamim, she'at hakshavah, she'at ha'azanah, venikra'acha ute'anninu, na'tir lecha vehe'ater lanu. Shettihyeh olah lefaneicha amirat perek shirah ke'illu hissagnu kol hassodot hannifla'ot vehannora'ot asher hem chatumim bo bechol tena'av. Hachzirenu bitshuvah shelemah lefaneicha, venizkeh lemakom shehannefashot haruchot vehanshamot nechtzavot misham, uche'illu asinu kol asher mutal aleinu lehassig, bein begilgul zeh bein begilgulim acherim, umallei kol mish'alot libbenu letovah vetishlach berachah hatzlachah veharvachah bechol me'aseh yadeinu , venizkeh leshorer la'atid lavo, vetashiv shechinatecha le'ir kodshecha bimherah beyameinu amen.

Rabbi Eliezer said: Anyone who involves himself with Perek Shirah in this world, merits saying it in the World-to-Come, as it says, “Then Moshe will sing”; it does not say “sang,” but “will sing” in the World-to-Come.

And Rebbi said: Anyone who involves himself with Perek Shirah in this world — I testify that he is destined for the World-to-Come, and he is saved from the evil inclination, and from harsh judgment, and from the destroying Satan, and from all types of enemies, and from the birth pangs of Mashiaḥ, and from the judgment of Gehennom; and he merits to learn and to teach, to observe and to fulfill and to perform [the Torah], and his studies are established in him, and his days are lengthened, and he merits life in the World-to-Come.

The Sages said concerning King David that when he completed the book of Psalms, he became proud. He said before the blessed Holy One, “Is there any creature you have created in your world that says more songs and praises than I?” At that moment a frog happened across his path, and it said to him: “David! Do not become proud, for I recite more songs and praises than you. Furthermore, every song I say contains three thousand parables, as it says, ‘And he spoke three thousand parables, and his songs were one thousand five hundred.' And furthermore, I am busy with a great mitsvah, and this is the mitsvah with which I am busy: there is a certain type of creature by the edge of the sea whose sustenance is entirely from [creatures living in] the water, and when it is hungry, it takes me and eats me, such that I fulfill that which it says, ‘If your enemy is hungry, feed him; if he is thirsty, give him water to drink; for you shall heap coals of fire on his head, and YHVH shall reward you'; do not read ‘shall reward you’ but instead ‘shall make him complete you.’”

The Domestic Goose is saying, “Give thanks to YHVH, call upon his Name, make his works known amongst the peoples, sing to Him, make music for Him, speak of all his wonders.”

The Wild Goose flying in the wilderness, when it sees Yisra’el busy with Torah, is saying, “A voice cries, Prepare in the wilderness the way of YHVH, make straight in the desert a path for our elo’ah.”

And upon finding its food in the wilderness, it says, “Cursed is the man who trusts in human beings…”[60] Blessed is the man who trusts in YHVH, and YHVH shall be his assurance.”

The Ducks are saying, “Trust in YHVH forever and ever, for YHVH Yah, is the strength of worlds.”

The Bee-Eater is saying: “I will whistle to them and gather them, for I have redeemed them, and they shall increase as they have before increased.”

The Grasshopper is saying: “I lift my eyes up to the mountains, wherefrom shall my help come?”

The Locust is saying, “YHVH, you are my elo’ah; I will exalt you, I will praise your Name; for you have done wondrous things; Your counsels of old are faithfulness and truth.”

The Spider is saying, “Praise him with sounding cymbals! Praise him with loud clashing cymbals!”

The Fly, when Yisra’el is not busying itself with Torah, is saying, “The voice said, ‘Call out.’ And he said, ‘What shall I call out?’ ‘All flesh is grass, and all its grace is as the flower of the field.’ ‘…The grass withers, the flower fades; but the word of our elo’ah shall endure forever.’” ‘“I will create a new expression of the lips; Peace, peace for him who is far off and for him who is near, says YHVH; and I will heal him.’”

The Sea Monsters are saying: “Praise YHVH from the land, the sea monsters and all the depths.”

The Leviathan is saying, “Give thanks to YHVH for he is good, for his lovingkindness endures in the cosmos.”

The Fishes are saying, “The voice of YHVH is upon the waters, the El of kavod thunders, YHVH is upon many waters.”

The Frog is saying, “Blessed is the Name of his resplendent Majesty in the Cosmos forever.”

The Sheep is saying: “Who is like you among the mighty ones, YHVH? Who is like you, mighty in holiness, awesome in praise, worker of wonders.”

The Cow is saying: “Rejoice to Elohim over our strength, trumpet to the elo’ah of Yaakov!”

The Pig is saying: “YHVH is good to the good, and to those committed at heart.”

The Working Animal is saying: “When you eat the fruit of your labors, happy are you and good is your lot.”

The Camel is saying: “…YHVH shall roar from upon high and cause his voice to sound forth from his holy place, his shout echoes profoundly over his dwelling place….”

The Horse is saying: “Behold, as the eyes of the servants to the hand of their master, as the eyes of the maidservant to the hand of her mistress, so are our eyes to YHVH our elo’ah until he will favor us.”

The Mule is saying, “All the kings of the earth shall acknowledge you, YHVH, for they have heard the sayings of your mouth.”

The Donkey is saying: “Yours, YHVH, is the greatness, and the might, and the splendor, and the victory, and the glory, for everything in the Heavens and earth [is yours]; Yours, YHVH, is the kingship, and the exaltation over all.”

The Ox is saying, “Then Moshe and the Children of Yisra’el sang this song to YHVH, and they said, ‘I shall sing to YHVH, for he has triumphed; He has thrown the horse and its rider into the sea.’”

The Wild Animals are saying, “Blessed is the One Who is good and bestows good.”

The Gazelle is saying: “And I shall sing of your strength, I shall rejoice of your kindness in the morning, for you were a refuge to me, and a hiding place on the day of my oppression.”

The Elephant is saying: “How great are your works, YHVH; Your thoughts are tremendously deep.”

The Lion is saying: “YHVH shall go out as a mighty man, he shall arouse zeal; He shall say, even roar, he shall prevail over his enemies.”

The Bear is saying: “Let the wilderness and its cities lift up their voice, the village that Kedar inhabits; let the inhabitants of the rocks sing, let them shout from the peaks of the mountains. Let them give kavod to YHVH, and tell of his praise in the islands.”

The Wolf is saying: “For every matter of iniquity, for the ox, the donkey, the lamb, the garment, for every lost item about which he says, ‘This is it,’ the matter of both of them shall come before the judge; he who the judge finds guilty shall pay double to the other.”

The Fox is saying: “Woe to him that builds his house without justice, and his chambers without lawfulness; that uses his friend’s service without wages, and does not give him for his hire.”

The Hound is saying, “Let the righteous rejoice in YHVH, praise is befitting to the upright.”

The Cat is saying, “I have pursued my enemies and overtaken them, and I did not return until they were destroyed.”

The Creeping Creatures are saying, “Let Yisra’el rejoice in He Who made him; let the children of Tsiyon be joyful in their King.”[95]. another version: “May the kavod of YHVH endure forever; may YHVH rejoice in his works.”

The Prolific Creeping Creatures are saying, “Your wife shall be like a fruittful vine in the recesses of your house; your children like olive shoots around your table.”

The Snake is saying: “YHVH supports all the fallen, and straightens all the bent.”

The Scorpion is saying, “Yah is good to all, and his mercy is upon all of his handiwork.”

The Snail is saying, “Like the snail that melts away, the stillborn of a mole that does not see the sun.”

The Ant is saying, “Go to the ant, you sluggard; consider her ways, and be wise.”

The Mouse says, “You are just for all that comes upon me, for you have acted truthfully, and I have been wicked.”

The Rat is saying: “Let every soul praise Yah, Hallelu-Yah!”

The Dogs are saying, “Come, let us worship and bow down; let us kneel before YHVH our Maker.”

Rabbi Yeshayah, student of Rabbi Ḥanina ben Dosa, fasted eighty-five fasts. He said, “Dogs, about which it is written, ‘the dogs are brazen of spirit; they do not know satisfaction' - shall they merit saying a song?” An angel answered him from Heaven and said to him, “Yeshayah, until when will you fast over this? It is an oath from the blessed Holy One; from the day that he revealed his secret to Havakuk the prophet, he has not revealed this matter to anyone in the world. But because you are the student of a great man, I have been sent from Heaven to assist you. They said that dogs have written about them, ‘No dog sharpened its tongue against any of the children of Yisra’el'. Furthermore, they merited that hides are tanned with their excrement, on which Tefillin, Mezuzot, and Torah scrolls are written. For this reason they merited saying a song. And regarding what you asked, take back your word and do not continue in this way, as it is written, ‘He that guards his mouth and tongue, guards from afflictions of his soul.’” Blessed is YHVH forever, Amen and Amen.

Master of all the Worlds, may it be Your will, O HaShem, my G-d and the G-d of my forefathers, that in the merit of Perek Shirah that I have recited and in which I involved myself, which is the song of mineral, vegetable, and animal, and the holy angels that are appointed over them by HaShem, Blessed is He, and [which is the song] of the connection of the Divine Presence with all the worlds, and the connection of the lower worlds with the higher worlds, and the recitation of which is like an offering upon the Altar - that this time should be a time of mercy, a time of attentiveness, a time of giving ear, when we call upon You and You answer us, [a time] when we beseech You and You respond to us. May our recitation and involvement in Perek Shira rise up before You as if we have comprehended all the mysteries, wonders, and awesomeness that are sealed within it, in its every manifestation. Bring us back in complete repentance before You, and may we merit [to reach] the place from which the life-forces, spirits, and souls are hewn, as if we had performed everything that we are called upon to comprehend, whether in this transmigration [of the soul] or in other transmigrations. And may we be among those who ascend to and merit the World to Come, among the other righteous and devout people. And may You fulfill all the requests of our heart for good (**at this point one may express one's personal requests**) and may You be with our heart and the utterances of our mouth at the times of our thoughts, and with our hands at the times when we act. And may You send blessing and success and relief in all our handiwork. May You let us stand up from amid our suffering and may You raise us up from the trash heaps of poverty. Through the strength of this song may all the powerful [judgments] be sweetened and may blessing be spread out in all the worlds. May we merit to sing in the Time to Come and may You return the Divine Presence to Your Holy City speedily, in our days, Amen.

This prayer was composed by HaGaon Rabbi Mordechai Gross, shlita, Raavad of Merkaz Beni Brak.