Tikkun for Parnassah

May it be the will before the Holy Ancient One: You are HaShem, God, Who nourishes, sustains and provides, in Your abundant mercy, for all creatures, from the horns of wild oxen to the eggs of lice, as it is written: "He gives food to those who fear Him; He is ever mindful of His covenant." "You open Your hand and satisfy every living thing with favor." (And one should have in mind the initial letters, PAY, and the final letters, ChaTaKh.)

May it be Your will, HaShem our God and God of our fathers, King Who was, Who is and Who will be: act for the sake of Your abundant and great mercy, for the sake of Your holy and pure Torah, and for the sake of our holy fathers Avraham, Yitzchak and Yisrael; for the sake of Moshe and Aharon, David and Shlomo, Pinchas, the seventy elders, Shmuel of Ramah, Benayahu son of Yehoyada, Rav Hamnuna Sava, Rabbi Pinchas ben Yair, Rabbi Shimon bar Yochai and his companions, Rabbi Chanina, Rav Gadiel the youth, the Ten Martyrs, all the Tannaim, Amoraim, Savoraim and Geonim, the Arizal and his companions, and all the tzaddikim, the chassidim, the wholehearted and the upright of heart who have lived since the day the world was created.

And for the sake of Your great, mighty and awesome Name, in the merit of the Name Havayah, blessed be He, may He be blessed, whose vowel pointing is one of the vowel pointings we had in mind in the psalm we have just read before You, the Name appointed over livelihood, which is (Dikarnosa), emerging from the verse "and I will pour out for you a blessing beyond measure" and from the verse "Lift up the light of Your countenance upon us, HaShem" (and the numerical value of this Name equals ChaTaKh): we who always look forward to Your salvation and hope for Your kindness, "as the eyes of servants look to the hand of their master, as the eyes of a maidservant look to the hand of her mistress," that we, Your servants, children of those who love You, the members of our household and all Your people, the House of Israel, be included in mercy, grace and kindness;

that You grant, prepare and provide for us, for those who depend on our table, for all who are attached to us and for all Israel, our livelihood and our clothing, a good livelihood and good sustenance; bread to eat and clothing to wear, wealth and honor, in this year that is coming upon us for peace, and in each and every year, each and every day, each and every hour and each and every moment, enough for our lack, our provision and our needs;

a provision befitting people of standing, all the days of our lives on earth; and prepare for us all our needs before we come to need them.

And may our hands be filled with Your good blessings, with ample sustenance, with fullness and great plenty and not with scarcity, in permitted ways and not in forbidden ones, with honor and not with disgrace, with ease and not with any distress at all;

for life and for peace, for plenty and for blessing, bestowing the supernal blessing without any toil at all, so that we may do Your will, engage in Your Torah and fulfill Your commandments. For if You do not have mercy on us, who will have mercy on us? Upon You we have cast our burden; from our mother's womb You are our God. Let Your words, which You have spoken, be confirmed, please: "Cast your burden on HaShem and He will sustain you."

Please, HaShem our God and God of our fathers, deal with us with unearned kindness, with kindness and truth, and go beyond the strict line of judgment for our sake.

And if the mazal has decreed poverty upon us, overturn the mazal and the order of the constellations for the sake of Your Name, the Name Shad-dai. And if evil has been decreed upon us from the Upper Heh, let it be annulled through the letter Yud, which is Abba. And if evil has been decreed upon us from the Lower Heh, let it be annulled through the letter Vav, which is Ze'ir Anpin, and "her husband shall annul it."

May it be Your will, HaShem our God and God of our fathers: act for the sake of Your mercy, Your kindness and Your holy Names, that our food, our livelihood and our clothing, and the clothing of Your people the House of Israel, come from Your full and open hand, holy and pure; and do not make us dependent on the gifts of flesh and blood, but rather, by Your great, mighty and awesome Name, be gracious to us, our Father; provide for us, our Father; sustain us, our Father; and from the treasury of free gifts sustain us and provide for us, and bestow upon us an abundance of favor, full of the blessing of HaShem. "May the words of my mouth and the prayer of my heart be acceptable to You, HaShem, my Rock and my Redeemer." "You open Your hand and satisfy every living thing with favor." "HaShem will open for you His good treasury, the heavens, to provide rain for your land in its season and to bless all the work of your hands; you will lend to many nations, but you will not borrow." "At twilight you shall eat meat, and in the morning you shall have your fill of bread."

Say 7 times, forwards and backwards:

"HaShem was with Joseph, and he became a successful man; and he was in the house of his master, the Egyptian."

The backwards reading is done on the Hebrew text.