First reading - Parsha Ekev
(7,12) וְהָיָ֣ה ׀ עֵ֣קֶב תִּשְׁמְע֗וּן אֵ֤ת הַמִּשְׁפָּטִים֙ הָאֵ֔לֶּה וּשְׁמַרְתֶּ֥ם וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְשָׁמַר֩ יְהוָ֨ה אֱלֹהֶ֜יךָ לְךָ֗ אֶֽת־הַבְּרִית֙ וְאֶת־הַחֶ֔סֶד אֲשֶׁ֥ר נִשְׁבַּ֖ע לַאֲבֹתֶֽיךָ׃
(7,13) וַאֲהֵ֣בְךָ֔ וּבֵרַכְךָ֖ וְהִרְבֶּ֑ךָ וּבֵרַ֣ךְ פְּרִֽי־בִטְנְךָ֣ וּפְרִֽי־אַ֠דְמָתֶךָ דְּגָ֨נְךָ֜ וְתִֽירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ שְׁגַר־אֲלָפֶ֙יךָ֙ וְעַשְׁתְּרֹ֣ת צֹאנֶ֔ךָ עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁר־נִשְׁבַּ֥ע לַאֲבֹתֶ֖יךָ לָ֥תֶת לָֽךְ׃
(7,14) בָּר֥וּךְ תִּֽהְיֶ֖ה מִכָּל־הָעַמִּ֑ים לֹא־יִהְיֶ֥ה בְךָ֛ עָקָ֥ר וַֽעֲקָרָ֖ה וּבִבְהֶמְתֶּֽךָ׃
(7,15) וְהֵסִ֧יר יְהוָ֛ה מִמְּךָ֖ כָּל־חֹ֑לִי וְכָל־מַדְוֵי֩ מִצְרַ֨יִם הָרָעִ֜ים אֲשֶׁ֣ר יָדַ֗עְתָּ לֹ֤א יְשִׂימָם֙ בָּ֔ךְ וּנְתָנָ֖ם בְּכָל־שֹׂנְאֶֽיךָ׃
(7,16) וְאָכַלְתָּ֣ אֶת־כָּל־הָֽעַמִּ֗ים אֲשֶׁ֨ר יְהוָ֤ה אֱלֹהֶ֙יךָ֙ נֹתֵ֣ן לָ֔ךְ לֹא־תָחֹ֥ס עֵֽינְךָ֖ עֲלֵיהֶ֑ם וְלֹ֤א תַעֲבֹד֙ אֶת־אֱלֹ֣הֵיהֶ֔ם כִּֽי־מוֹקֵ֥שׁ ה֖וּא לָֽךְ׃ (ס)
(7,17) כִּ֤י תֹאמַר֙ בִּלְבָ֣בְךָ֔ רַבִּ֛ים הַגּוֹיִ֥ם הָאֵ֖לֶּה מִמֶּ֑נִּי אֵיכָ֥ה אוּכַ֖ל לְהוֹרִישָֽׁם׃
(7,18) לֹ֥א תִירָ֖א מֵהֶ֑ם זָכֹ֣ר תִּזְכֹּ֗ר אֵ֤ת אֲשֶׁר־עָשָׂה֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לְפַרְעֹ֖ה וּלְכָל־מִצְרָֽיִם׃
(7,19) הַמַּסֹּ֨ת הַגְּדֹלֹ֜ת אֲשֶׁר־רָא֣וּ עֵינֶ֗יךָ וְהָאֹתֹ֤ת וְהַמֹּֽפְתִים֙ וְהַיָּ֤ד הַחֲזָקָה֙ וְהַזְּרֹ֣עַ הַנְּטוּיָ֔ה אֲשֶׁ֥ר הוֹצִֽאֲךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ כֵּֽן־יַעֲשֶׂ֞ה יְהוָ֤ה אֱלֹהֶ֙יךָ֙ לְכָל־הָ֣עַמִּ֔ים אֲשֶׁר־אַתָּ֥ה יָרֵ֖א מִפְּנֵיהֶֽם׃
(7,20) וְגַם֙ אֶת־הַצִּרְעָ֔ה יְשַׁלַּ֛ח יְהוָ֥ה אֱלֹהֶ֖יךָ בָּ֑ם עַד־אֲבֹ֗ד הַנִּשְׁאָרִ֛ים וְהַנִּסְתָּרִ֖ים מִפָּנֶֽיךָ׃
(7,21) לֹ֥א תַעֲרֹ֖ץ מִפְּנֵיהֶ֑ם כִּֽי־יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בְּקִרְבֶּ֔ךָ אֵ֥ל גָּד֖וֹל וְנוֹרָֽא׃
(7,22) וְנָשַׁל֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֶת־הַגּוֹיִ֥ם הָאֵ֛ל מִפָּנֶ֖יךָ מְעַ֣ט מְעָ֑ט לֹ֤א תוּכַל֙ כַּלֹּתָ֣ם מַהֵ֔ר פֶּן־תִּרְבֶּ֥ה עָלֶ֖יךָ חַיַּ֥ת הַשָּׂדֶֽה׃
(7,23) וּנְתָנָ֛ם יְהוָ֥ה אֱלֹהֶ֖יךָ לְפָנֶ֑יךָ וְהָמָם֙ מְהוּמָ֣ה גְדֹלָ֔ה עַ֖ד הִשָּׁמְדָֽם׃
(7,24) וְנָתַ֤ן מַלְכֵיהֶם֙ בְּיָדֶ֔ךָ וְהַאֲבַדְתָּ֣ אֶת־שְׁמָ֔ם מִתַּ֖חַת הַשָּׁמָ֑יִם לֹֽא־יִתְיַצֵּ֥ב אִישׁ֙ בְּפָנֶ֔יךָ עַ֥ד הִשְׁמִֽדְךָ֖ אֹתָֽם׃
(7,25) פְּסִילֵ֥י אֱלֹהֵיהֶ֖ם תִּשְׂרְפ֣וּן בָּאֵ֑שׁ לֹֽא־תַחְמֹד֩ כֶּ֨סֶף וְזָהָ֤ב עֲלֵיהֶם֙ וְלָקַחְתָּ֣ לָ֔ךְ פֶּ֚ן תִּוָּקֵ֣שׁ בּ֔וֹ כִּ֧י תוֹעֲבַ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ הֽוּא׃
(7,26) וְלֹא־תָבִ֤יא תֽוֹעֵבָה֙ אֶל־בֵּיתֶ֔ךָ וְהָיִ֥יתָ חֵ֖רֶם כָּמֹ֑הוּ שַׁקֵּ֧ץ ׀ תְּשַׁקְּצֶ֛נּוּ וְתַעֵ֥ב ׀ תְּֽתַעֲבֶ֖נּוּ כִּי־חֵ֥רֶם הֽוּא׃ (פ)
(8,1) כָּל־הַמִּצְוָ֗ה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם תִּשְׁמְר֣וּן לַעֲשׂ֑וֹת לְמַ֨עַן תִּֽחְי֜וּן וּרְבִיתֶ֗ם וּבָאתֶם֙ וִֽירִשְׁתֶּ֣ם אֶת־הָאָ֔רֶץ אֲשֶׁר־נִשְׁבַּ֥ע יְהוָ֖ה לַאֲבֹתֵיכֶֽם׃
(8,2) וְזָכַרְתָּ֣ אֶת־כָּל־הַדֶּ֗רֶךְ אֲשֶׁ֨ר הֹלִֽיכֲךָ֜ יְהוָ֧ה אֱלֹהֶ֛יךָ זֶ֛ה אַרְבָּעִ֥ים שָׁנָ֖ה בַּמִּדְבָּ֑ר לְמַ֨עַן עַנֹּֽתְךָ֜ לְנַסֹּֽתְךָ֗ לָדַ֜עַת אֶת־אֲשֶׁ֧ר בִּֽלְבָבְךָ֛ הֲתִשְׁמֹ֥ר מצותו [מִצְוֺתָ֖יו] אִם־לֹֽא׃
(8,3) וַֽיְעַנְּךָ֮ וַיַּרְעִבֶךָ֒ וַיַּֽאֲכִֽלְךָ֤ אֶת הַמָּן֙ אֲשֶׁ֣ר לֹא־יָדַ֔עְתָּ וְלֹ֥א יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן הוֹדִֽעֲךָ֗ כִּ֠י לֹ֣א עַל־הַלֶּ֤חֶם לְבַדּוֹ֙ יִחְיֶ֣ה הָֽאָדָ֔ם כִּ֛י עַל־כָּל־מוֹצָ֥א פִֽי־יְהוָ֖ה יִחְיֶ֥ה הָאָדָֽם׃
(8,4) שִׂמְלָ֨תְךָ֜ לֹ֤א בָֽלְתָה֙ מֵֽעָלֶ֔יךָ וְרַגְלְךָ֖ לֹ֣א בָצֵ֑קָה זֶ֖ה אַרְבָּעִ֥ים שָׁנָֽה׃
(8,5) וְיָדַעְתָּ֖ עִם־לְבָבֶ֑ךָ כִּ֗י כַּאֲשֶׁ֨ר יְיַסֵּ֥ר אִישׁ֙ אֶת־בְּנ֔וֹ יְהוָ֥ה אֱלֹהֶ֖יךָ מְיַסְּרֶֽךָּ׃
(8,6) וְשָׁ֣מַרְתָּ֔ אֶת־מִצְוֺ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ לָלֶ֥כֶת בִּדְרָכָ֖יו וּלְיִרְאָ֥ה אֹתֽוֹ׃
(8,7) כִּ֚י יְהוָ֣ה אֱלֹהֶ֔יךָ מְבִֽיאֲךָ֖ אֶל־אֶ֣רֶץ טוֹבָ֑ה אֶ֚רֶץ נַ֣חֲלֵי מָ֔יִם עֲיָנֹת֙ וּתְהֹמֹ֔ת יֹצְאִ֥ים בַּבִּקְעָ֖ה וּבָהָֽר׃
(8,8) אֶ֤רֶץ חִטָּה֙ וּשְׂעֹרָ֔ה וְגֶ֥פֶן וּתְאֵנָ֖ה וְרִמּ֑וֹן אֶֽרֶץ־זֵ֥ית שֶׁ֖מֶן וּדְבָֽשׁ׃
(8,9) אֶ֗רֶץ אֲשֶׁ֨ר לֹ֤א בְמִסְכֵּנֻת֙ תֹּֽאכַל־בָּ֣הּ לֶ֔חֶם לֹֽא־תֶחְסַ֥ר כֹּ֖ל בָּ֑הּ אֶ֚רֶץ אֲשֶׁ֣ר אֲבָנֶ֣יהָ בַרְזֶ֔ל וּמֵהֲרָרֶ֖יהָ תַּחְצֹ֥ב נְחֹֽשֶׁת׃
(8,10) וְאָכַלְתָּ֖ וְשָׂבָ֑עְתָּ וּבֵֽרַכְתָּ֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ עַל־הָאָ֥רֶץ הַטֹּבָ֖ה אֲשֶׁ֥ר נָֽתַן־לָֽךְ׃
Second reading - Parsha Ekev
(8,11) הִשָּׁ֣מֶר לְךָ֔ פֶּן־תִּשְׁכַּ֖ח אֶת־יְהוָ֣ה אֱלֹהֶ֑יךָ לְבִלְתִּ֨י שְׁמֹ֤ר מִצְוֺתָיו֙ וּמִשְׁפָּטָ֣יו וְחֻקֹּתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּֽוֹם׃
(8,12) פֶּן־תֹּאכַ֖ל וְשָׂבָ֑עְתָּ וּבָתִּ֥ים טוֹבִ֛ים תִּבְנֶ֖ה וְיָשָֽׁבְתָּ׃
(8,13) וּבְקָֽרְךָ֤ וְצֹֽאנְךָ֙ יִרְבְּיֻ֔ן וְכֶ֥סֶף וְזָהָ֖ב יִרְבֶּה־לָּ֑ךְ וְכֹ֥ל אֲשֶׁר־לְךָ֖ יִרְבֶּֽה׃
(8,14) וְרָ֖ם לְבָבֶ֑ךָ וְשָֽׁכַחְתָּ֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ הַמּוֹצִיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃
(8,15) הַמּוֹלִ֨יכֲךָ֜ בַּמִּדְבָּ֣ר ׀ הַגָּדֹ֣ל וְהַנּוֹרָ֗א נָחָ֤שׁ ׀ שָׂרָף֙ וְעַקְרָ֔ב וְצִמָּא֖וֹן אֲשֶׁ֣ר אֵֽין־מָ֑יִם הַמּוֹצִ֤יא לְךָ֙ מַ֔יִם מִצּ֖וּר הַֽחַלָּמִֽישׁ׃
(8,16) הַמַּֽאֲכִ֨לְךָ֥ מָן֙ בַּמִּדְבָּ֔ר אֲשֶׁ֥ר לֹא־יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן עַנֹּֽתְךָ֗ וּלְמַ֙עַן֙ נַסֹּתֶ֔ךָ לְהֵיטִֽבְךָ֖ בְּאַחֲרִיתֶֽךָ׃
(8,17) וְאָמַרְתָּ֖ בִּלְבָבֶ֑ךָ כֹּחִי֙ וְעֹ֣צֶם יָדִ֔י עָ֥שָׂה לִ֖י אֶת־הַחַ֥יִל הַזֶּֽה׃
(8,18) וְזָֽכַרְתָּ֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ כִּ֣י ה֗וּא הַנֹּתֵ֥ן לְךָ֛ כֹּ֖חַ לַעֲשׂ֣וֹת חָ֑יִל לְמַ֨עַן הָקִ֧ים אֶת־בְּרִית֛וֹ אֲשֶׁר־נִשְׁבַּ֥ע לַאֲבֹתֶ֖יךָ כַּיּ֥וֹם הַזֶּֽה׃ (פ)
(8,19) וְהָיָ֗ה אִם־שָׁכֹ֤חַ תִּשְׁכַּח֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ וְהָֽלַכְתָּ֗ אַחֲרֵי֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וַעֲבַדְתָּ֖ם וְהִשְׁתַּחֲוִ֣יתָ לָהֶ֑ם הַעִדֹ֤תִי בָכֶם֙ הַיּ֔וֹם כִּ֥י אָבֹ֖ד תֹּאבֵדֽוּן׃
(8,20) כַּגּוֹיִ֗ם אֲשֶׁ֤ר יְהוָה֙ מַאֲבִ֣יד מִפְּנֵיכֶ֔ם כֵּ֖ן תֹאבֵד֑וּן עֵ֚קֶב לֹ֣א תִשְׁמְע֔וּן בְּק֖וֹל יְהוָ֥ה אֱלֹהֵיכֶֽם׃ (פ)
(9,1) שְׁמַ֣ע יִשְׂרָאֵ֗ל אַתָּ֨ה עֹבֵ֤ר הַיּוֹם֙ אֶת־הַיַּרְדֵּ֔ן לָבֹא֙ לָרֶ֣שֶׁת גּוֹיִ֔ם גְּדֹלִ֥ים וַעֲצֻמִ֖ים מִמֶּ֑ךָּ עָרִ֛ים גְּדֹלֹ֥ת וּבְצֻרֹ֖ת בַּשָּׁמָֽיִם׃
(9,2) עַֽם־גָּד֥וֹל וָרָ֖ם בְּנֵ֣י עֲנָקִ֑ים אֲשֶׁ֨ר אַתָּ֤ה יָדַ֙עְתָּ֙ וְאַתָּ֣ה שָׁמַ֔עְתָּ מִ֣י יִתְיַצֵּ֔ב לִפְנֵ֖י בְּנֵ֥י עֲנָֽק׃
(9,3) וְיָדַעְתָּ֣ הַיּ֗וֹם כִּי֩ יְהוָ֨ה אֱלֹהֶ֜יךָ הֽוּא־הָעֹבֵ֤ר לְפָנֶ֙יךָ֙ אֵ֣שׁ אֹֽכְלָ֔ה ה֧וּא יַשְׁמִידֵ֛ם וְה֥וּא יַכְנִיעֵ֖ם לְפָנֶ֑יךָ וְהֽוֹרַשְׁתָּ֤ם וְהַֽאַבַדְתָּם֙ מַהֵ֔ר כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה לָֽךְ׃
Third reading - Parsha Ekev
(9,4) אַל־תֹּאמַ֣ר בִּלְבָבְךָ֗ בַּהֲדֹ֣ף יְהוָה֩ אֱלֹהֶ֨יךָ אֹתָ֥ם ׀ מִלְּפָנֶיךָ֮ לֵאמֹר֒ בְּצִדְקָתִי֙ הֱבִיאַ֣נִי יְהוָ֔ה לָרֶ֖שֶׁת אֶת־הָאָ֣רֶץ הַזֹּ֑את וּבְרִשְׁעַת֙ הַגּוֹיִ֣ם הָאֵ֔לֶּה יְהוָ֖ה מוֹרִישָׁ֥ם מִפָּנֶֽיךָ׃
(9,5) לֹ֣א בְצִדְקָתְךָ֗ וּבְיֹ֙שֶׁר֙ לְבָ֣בְךָ֔ אַתָּ֥ה בָ֖א לָרֶ֣שֶׁת אֶת־אַרְצָ֑ם כִּ֞י בְּרִשְׁעַ֣ת ׀ הַגּוֹיִ֣ם הָאֵ֗לֶּה יְהוָ֤ה אֱלֹהֶ֙יךָ֙ מוֹרִישָׁ֣ם מִפָּנֶ֔יךָ וּלְמַ֜עַן הָקִ֣ים אֶת־הַדָּבָ֗ר אֲשֶׁ֨ר נִשְׁבַּ֤ע יְהוָה֙ לַאֲבֹתֶ֔יךָ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹֽב׃
(9,6) וְיָדַעְתָּ֗ כִּ֠י לֹ֤א בְצִדְקָֽתְךָ֙ יְהוָ֣ה אֱ֠לֹהֶיךָ נֹתֵ֨ן לְךָ֜ אֶת־הָאָ֧רֶץ הַטּוֹבָ֛ה הַזֹּ֖את לְרִשְׁתָּ֑הּ כִּ֥י עַם־קְשֵׁה־עֹ֖רֶף אָֽתָּה׃
(9,7) זְכֹר֙ אַל־תִּשְׁכַּ֔ח אֵ֧ת אֲשֶׁר־הִקְצַ֛פְתָּ אֶת־יְהוָ֥ה אֱלֹהֶ֖יךָ בַּמִּדְבָּ֑ר לְמִן־הַיּ֞וֹם אֲשֶׁר־יָצָ֣אתָ ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם עַד־בֹּֽאֲכֶם֙ עַד־הַמָּק֣וֹם הַזֶּ֔ה מַמְרִ֥ים הֱיִיתֶ֖ם עִם־יְהוָֽה׃
(9,8) וּבְחֹרֵ֥ב הִקְצַפְתֶּ֖ם אֶת־יְהוָ֑ה וַיִּתְאַנַּ֧ף יְהוָ֛ה בָּכֶ֖ם לְהַשְׁמִ֥יד אֶתְכֶֽם׃
(9,9) בַּעֲלֹתִ֣י הָהָ֗רָה לָקַ֜חַת לוּחֹ֤ת הָֽאֲבָנִים֙ לוּחֹ֣ת הַבְּרִ֔ית אֲשֶׁר־כָּרַ֥ת יְהוָ֖ה עִמָּכֶ֑ם וָאֵשֵׁ֣ב בָּהָ֗ר אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔לְתִּי וּמַ֖יִם לֹ֥א שָׁתִֽיתִי׃
(9,10) וַיִּתֵּ֨ן יְהוָ֜ה אֵלַ֗י אֶת־שְׁנֵי֙ לוּחֹ֣ת הָֽאֲבָנִ֔ים כְּתֻבִ֖ים בְּאֶצְבַּ֣ע אֱלֹהִ֑ים וַעֲלֵיהֶ֗ם כְּֽכָל־הַדְּבָרִ֡ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה עִמָּכֶ֥ם בָּהָ֛ר מִתּ֥וֹךְ הָאֵ֖שׁ בְּי֥וֹם הַקָּהָֽל׃
(9,11) וַיְהִ֗י מִקֵּץ֙ אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָ֑יְלָה נָתַ֨ן יְהוָ֜ה אֵלַ֗י אֶת־שְׁנֵ֛י לֻחֹ֥ת הָאֲבָנִ֖ים לֻח֥וֹת הַבְּרִֽית׃
(9,12) וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י ק֣וּם רֵ֤ד מַהֵר֙ מִזֶּ֔ה כִּ֚י שִׁחֵ֣ת עַמְּךָ֔ אֲשֶׁ֥ר הוֹצֵ֖אתָ מִמִּצְרָ֑יִם סָ֣רוּ מַהֵ֗ר מִן־הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר צִוִּיתִ֔ם עָשׂ֥וּ לָהֶ֖ם מַסֵּכָֽה׃
(9,13) וַיֹּ֥אמֶר יְהוָ֖ה אֵלַ֣י לֵאמֹ֑ר רָאִ֙יתִי֙ אֶת־הָעָ֣ם הַזֶּ֔ה וְהִנֵּ֥ה עַם־קְשֵׁה־עֹ֖רֶף הֽוּא׃
(9,14) הֶ֤רֶף מִמֶּ֙נִּי֙ וְאַשְׁמִידֵ֔ם וְאֶמְחֶ֣ה אֶת־שְׁמָ֔ם מִתַּ֖חַת הַשָּׁמָ֑יִם וְאֶֽעֱשֶׂה֙ אֽוֹתְךָ֔ לְגוֹי־עָצ֥וּם וָרָ֖ב מִמֶּֽנּוּ׃
(9,15) וָאֵ֗פֶן וָֽאֵרֵד֙ מִן־הָהָ֔ר וְהָהָ֖ר בֹּעֵ֣ר בָּאֵ֑שׁ וּשְׁנֵי֙ לֻחֹ֣ת הַבְּרִ֔ית עַ֖ל שְׁתֵּ֥י יָדָֽי׃
(9,16) וָאֵ֗רֶא וְהִנֵּ֤ה חֲטָאתֶם֙ לַיהוָ֣ה אֱלֹֽהֵיכֶ֔ם עֲשִׂיתֶ֣ם לָכֶ֔ם עֵ֖גֶל מַסֵּכָ֑ה סַרְתֶּ֣ם מַהֵ֔ר מִן־הַדֶּ֕רֶךְ אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶתְכֶֽם׃
(9,17) וָאֶתְפֹּשׂ֙ בִּשְׁנֵ֣י הַלֻּחֹ֔ת וָֽאַשְׁלִכֵ֔ם מֵעַ֖ל שְׁתֵּ֣י יָדָ֑י וָאֲשַׁבְּרֵ֖ם לְעֵינֵיכֶֽם׃
(9,18) וָֽאֶתְנַפַּל֩ לִפְנֵ֨י יְהוָ֜ה כָּרִאשֹׁנָ֗ה אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔לְתִּי וּמַ֖יִם לֹ֣א שָׁתִ֑יתִי עַ֤ל כָּל־חַטַּאתְכֶם֙ אֲשֶׁ֣ר חֲטָאתֶ֔ם לַעֲשׂ֥וֹת הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֽוֹ׃
(9,19) כִּ֣י יָגֹ֗רְתִּי מִפְּנֵ֤י הָאַף֙ וְהַ֣חֵמָ֔ה אֲשֶׁ֨ר קָצַ֧ף יְהוָ֛ה עֲלֵיכֶ֖ם לְהַשְׁמִ֣יד אֶתְכֶ֑ם וַיִּשְׁמַ֤ע יְהוָה֙ אֵלַ֔י גַּ֖ם בַּפַּ֥עַם הַהִֽוא׃
(9,20) וּֽבְאַהֲרֹ֗ן הִתְאַנַּ֧ף יְהוָ֛ה מְאֹ֖ד לְהַשְׁמִיד֑וֹ וָֽאֶתְפַּלֵּ֛ל גַּם־בְּעַ֥ד אַהֲרֹ֖ן בָּעֵ֥ת הַהִֽוא
(9,21) וְֽאֶת־חַטַּאתְכֶ֞ם אֲשֶׁר־עֲשִׂיתֶ֣ם אֶת־הָעֵ֗גֶל לָקַחְתִּי֮ וָאֶשְׂרֹ֣ף אֹת֣וֹ ׀ בָּאֵשׁ֒ וָאֶכֹּ֨ת אֹת֤וֹ טָחוֹן֙ הֵיטֵ֔ב עַ֥ד אֲשֶׁר־דַּ֖ק לְעָפָ֑ר וָֽאַשְׁלִךְ֙ אֶת־עֲפָר֔וֹ אֶל־הַנַּ֖חַל הַיֹּרֵ֥ד מִן־הָהָֽר׃
(9,22) וּבְתַבְעֵרָה֙ וּבְמַסָּ֔ה וּבְקִבְרֹ֖ת הַֽתַּאֲוָ֑ה מַקְצִפִ֥ים הֱיִיתֶ֖ם אֶת־יְהוָֽה׃
(9,23) וּבִשְׁלֹ֨חַ יְהוָ֜ה אֶתְכֶ֗ם מִקָּדֵ֤שׁ בַּרְנֵ֙עַ֙ לֵאמֹ֔ר עֲלוּ֙ וּרְשׁ֣וּ אֶת־הָאָ֔רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לָכֶ֑ם וַתַּמְר֗וּ אֶת־פִּ֤י יְהוָה֙ אֱלֹ֣הֵיכֶ֔ם וְלֹ֤א הֶֽאֱמַנְתֶּם֙ ל֔וֹ וְלֹ֥א שְׁמַעְתֶּ֖ם בְּקֹלֽוֹ׃
(9,24) מַמְרִ֥ים הֱיִיתֶ֖ם עִם־יְהוָ֑ה מִיּ֖וֹם דַּעְתִּ֥י אֶתְכֶֽם׃
(9,25) וָֽאֶתְנַפַּ֞ל לִפְנֵ֣י יְהוָ֗ה אֵ֣ת אַרְבָּעִ֥ים הַיּ֛וֹם וְאֶת־אַרְבָּעִ֥ים הַלַּ֖יְלָה אֲשֶׁ֣ר הִתְנַפָּ֑לְתִּי כִּֽי־אָמַ֥ר יְהוָ֖ה לְהַשְׁמִ֥יד אֶתְכֶֽם׃
(9,26) וָאֶתְפַּלֵּ֣ל אֶל־יְהוָה֮ וָאֹמַר֒ אֲדֹנָ֣י יְהוִ֗ה אַל־תַּשְׁחֵ֤ת עַמְּךָ֙ וְנַחֲלָ֣תְךָ֔ אֲשֶׁ֥ר פָּדִ֖יתָ בְּגָדְלֶ֑ךָ אֲשֶׁר־הוֹצֵ֥אתָ מִמִּצְרַ֖יִם בְּיָ֥ד חֲזָקָֽה׃
(9,27) זְכֹר֙ לַעֲבָדֶ֔יךָ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב אַל־תֵּ֗פֶן אֶל־קְשִׁי֙ הָעָ֣ם הַזֶּ֔ה וְאֶל־רִשְׁע֖וֹ וְאֶל־חַטָּאתֽוֹ׃
(9,28) פֶּן־יֹאמְר֗וּ הָאָרֶץ֮ אֲשֶׁ֣ר הוֹצֵאתָ֣נוּ מִשָּׁם֒ מִבְּלִי֙ יְכֹ֣לֶת יְהוָ֔ה לַהֲבִיאָ֕ם אֶל־הָאָ֖רֶץ אֲשֶׁר־דִּבֶּ֣ר לָהֶ֑ם וּמִשִּׂנְאָת֣וֹ אוֹתָ֔ם הוֹצִיאָ֖ם לַהֲמִתָ֥ם בַּמִּדְבָּֽר׃
(9,29) וְהֵ֥ם עַמְּךָ֖ וְנַחֲלָתֶ֑ךָ אֲשֶׁ֤ר הוֹצֵ֙אתָ֙ בְּכֹחֲךָ֣ הַגָּדֹ֔ל וּבִֽזְרֹעֲךָ֖ הַנְּטוּיָֽה׃ (פ)
Fourth reading - Parsha Ekev
(10,1) בָּעֵ֨ת הַהִ֜וא אָמַ֧ר יְהוָ֣ה אֵלַ֗י פְּסָל־לְךָ֞ שְׁנֵֽי־לֻוחֹ֤ת אֲבָנִים֙ כָּרִ֣אשֹׁנִ֔ים וַעֲלֵ֥ה אֵלַ֖י הָהָ֑רָה וְעָשִׂ֥יתָ לְּךָ֖ אֲר֥וֹן עֵֽץ׃
(10,2) וְאֶכְתֹּב֙ עַל־הַלֻּחֹ֔ת אֶת־הַדְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַלֻּחֹ֥ת הָרִאשֹׁנִ֖ים אֲשֶׁ֣ר שִׁבַּ֑רְתָּ וְשַׂמְתָּ֖ם בָּאָרֽוֹן׃
(10,3) וָאַ֤עַשׂ אֲרוֹן֙ עֲצֵ֣י שִׁטִּ֔ים וָאֶפְסֹ֛ל שְׁנֵי־לֻחֹ֥ת אֲבָנִ֖ים כָּרִאשֹׁנִ֑ים וָאַ֣עַל הָהָ֔רָה וּשְׁנֵ֥י הַלֻּחֹ֖ת בְּיָדִֽי׃
(10,4) וַיִּכְתֹּ֨ב עַֽל־הַלֻּחֹ֜ת כַּמִּכְתָּ֣ב הָרִאשׁ֗וֹן אֵ֚ת עֲשֶׂ֣רֶת הַדְּבָרִ֔ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה אֲלֵיכֶ֥ם בָּהָ֛ר מִתּ֥וֹךְ הָאֵ֖שׁ בְּי֣וֹם הַקָּהָ֑ל וַיִּתְּנֵ֥ם יְהוָ֖ה אֵלָֽי׃
(10,5) וָאֵ֗פֶן וָֽאֵרֵד֙ מִן־הָהָ֔ר וָֽאָשִׂם֙ אֶת־הַלֻּחֹ֔ת בָּאָר֖וֹן אֲשֶׁ֣ר עָשִׂ֑יתִי וַיִּ֣הְיוּ שָׁ֔ם כַּאֲשֶׁ֥ר צִוַּ֖נִי יְהוָֽה׃
(10,6) וּבְנֵ֣י יִשְׂרָאֵ֗ל נָֽסְע֛וּ מִבְּאֵרֹ֥ת בְּנֵי־יַעֲקָ֖ן מוֹסֵרָ֑ה שָׁ֣ם מֵ֤ת אַהֲרֹן֙ וַיִּקָּבֵ֣ר שָׁ֔ם וַיְכַהֵ֛ן אֶלְעָזָ֥ר בְּנ֖וֹ תַּחְתָּֽיו׃
(10,7) מִשָּׁ֥ם נָסְע֖וּ הַגֻּדְגֹּ֑דָה וּמִן־הַגֻּדְגֹּ֣דָה יָטְבָ֔תָה אֶ֖רֶץ נַ֥חֲלֵי מָֽיִם׃
(10,8) בָּעֵ֣ת הַהִ֗וא הִבְדִּ֤יל יְהוָה֙ אֶת־שֵׁ֣בֶט הַלֵּוִ֔י לָשֵׂ֖את אֶת־אֲר֣וֹן בְּרִית־יְהוָ֑ה לַעֲמֹד֩ לִפְנֵ֨י יְהוָ֤ה לְשָֽׁרְתוֹ֙ וּלְבָרֵ֣ךְ בִּשְׁמ֔וֹ עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
(10,9) עַל־כֵּ֞ן לֹֽא־הָיָ֧ה לְלֵוִ֛י חֵ֥לֶק וְנַחֲלָ֖ה עִם־אֶחָ֑יו יְהוָה֙ ה֣וּא נַחֲלָת֔וֹ כַּאֲשֶׁ֥ר דִּבֶּ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ לֽוֹ׃
(10,10) וְאָנֹכִ֞י עָמַ֣דְתִּי בָהָ֗ר כַּיָּמִים֙ הָרִ֣אשֹׁנִ֔ים אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָ֑יְלָה וַיִּשְׁמַ֨ע יְהוָ֜ה אֵלַ֗י גַּ֚ם בַּפַּ֣עַם הַהִ֔וא לֹא־אָבָ֥ה יְהוָ֖ה הַשְׁחִיתֶֽךָ׃
(10,11) וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י ק֛וּם לֵ֥ךְ לְמַסַּ֖ע לִפְנֵ֣י הָעָ֑ם וְיָבֹ֙אוּ֙ וְיִֽרְשׁ֣וּ אֶת־הָאָ֔רֶץ אֲשֶׁר־נִשְׁבַּ֥עְתִּי לַאֲבֹתָ֖ם לָתֵ֥ת לָהֶֽם׃ (פ)
Fifth reading - Parsha Ekev
(10,12) וְעַתָּה֙ יִשְׂרָאֵ֔ל מָ֚ה יְהוָ֣ה אֱלֹהֶ֔יךָ שֹׁאֵ֖ל מֵעִמָּ֑ךְ כִּ֣י אִם־לְ֠יִרְאָה אֶת־יְהוָ֨ה אֱלֹהֶ֜יךָ לָלֶ֤כֶת בְּכָל־דְּרָכָיו֙ וּלְאַהֲבָ֣ה אֹת֔וֹ וְלַֽעֲבֹד֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ בְּכָל־לְבָבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ׃
(10,13) לִשְׁמֹ֞ר אֶת־מִצְוֺ֤ת יְהוָה֙ וְאֶת־חֻקֹּתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לְט֖וֹב לָֽךְ׃
(10,14) הֵ֚ן לַיהוָ֣ה אֱלֹהֶ֔יךָ הַשָּׁמַ֖יִם וּשְׁמֵ֣י הַשָּׁמָ֑יִם הָאָ֖רֶץ וְכָל־אֲשֶׁר־בָּֽהּ׃
(10,15) רַ֧ק בַּאֲבֹתֶ֛יךָ חָשַׁ֥ק יְהוָ֖ה לְאַהֲבָ֣ה אוֹתָ֑ם וַיִּבְחַ֞ר בְּזַרְעָ֣ם אַחֲרֵיהֶ֗ם בָּכֶ֛ם מִכָּל־הָעַמִּ֖ים כַּיּ֥וֹם הַזֶּה׃
(10,16) וּמַלְתֶּ֕ם אֵ֖ת עָרְלַ֣ת לְבַבְכֶ֑ם וְעָ֨רְפְּכֶ֔ם לֹ֥א תַקְשׁ֖וּ עֽוֹד׃
(10,17) כִּ֚י יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם ה֚וּא אֱלֹהֵ֣י הָֽאֱלֹהִ֔ים וַאֲדֹנֵ֖י הָאֲדֹנִ֑ים הָאֵ֨ל הַגָּדֹ֤ל הַגִּבֹּר֙ וְהַנּוֹרָ֔א אֲשֶׁר֙ לֹא־יִשָּׂ֣א פָנִ֔ים וְלֹ֥א יִקַּ֖ח שֹֽׁחַד׃
(10,18) עֹשֶׂ֛ה מִשְׁפַּ֥ט יָת֖וֹם וְאַלְמָנָ֑ה וְאֹהֵ֣ב גֵּ֔ר לָ֥תֶת ל֖וֹ לֶ֥חֶם וְשִׂמְלָֽה׃
(10,19) וַאֲהַבְתֶּ֖ם אֶת־הַגֵּ֑ר כִּֽי־גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֥רֶץ מִצְרָֽיִם׃
(10,20) אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א אֹת֣וֹ תַעֲבֹ֑ד וּב֣וֹ תִדְבָּ֔ק וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ׃
(10,21) ה֥וּא תְהִלָּתְךָ֖ וְה֣וּא אֱלֹהֶ֑יךָ אֲשֶׁר־עָשָׂ֣ה אִתְּךָ֗ אֶת־הַגְּדֹלֹ֤ת וְאֶת־הַנּֽוֹרָאֹת֙ הָאֵ֔לֶּה אֲשֶׁ֥ר רָא֖וּ עֵינֶֽיךָ׃
(10,22) בְּשִׁבְעִ֣ים נֶ֔פֶשׁ יָרְד֥וּ אֲבֹתֶ֖יךָ מִצְרָ֑יְמָהּ וְעַתָּ֗ה שָֽׂמְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ כְּכוֹכְבֵ֥י הַשָּׁמַ֖יִם לָרֹֽב׃
(11,1) וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ וְשָׁמַרְתָּ֣ מִשְׁמַרְתּ֗וֹ וְחֻקֹּתָ֧יו וּמִשְׁפָּטָ֛יו וּמִצְוֺתָ֖יו כָּל־הַיָּמִֽים׃
(11,2) וִֽידַעְתֶּם֮ הַיּוֹם֒ כִּ֣י ׀ לֹ֣א אֶת־בְּנֵיכֶ֗ם אֲשֶׁ֤ר לֹֽא־יָדְעוּ֙ וַאֲשֶׁ֣ר לֹא־רָא֔וּ אֶת־מוּסַ֖ר יְהוָ֣ה אֱלֹהֵיכֶ֑ם אֶת־גָּדְל֕וֹ אֶת־יָדוֹ֙ הַחֲזָקָ֔ה וּזְרֹע֖וֹ הַנְּטוּיָֽה׃
(11,3) וְאֶת־אֹֽתֹתָיו֙ וְאֶֽת־מַעֲשָׂ֔יו אֲשֶׁ֥ר עָשָׂ֖ה בְּת֣וֹךְ מִצְרָ֑יִם לְפַרְעֹ֥ה מֶֽלֶךְ־מִצְרַ֖יִם וּלְכָל־אַרְצֽוֹ׃
(11,4) וַאֲשֶׁ֣ר עָשָׂה֩ לְחֵ֨יל מִצְרַ֜יִם לְסוּסָ֣יו וּלְרִכְבּ֗וֹ אֲשֶׁ֨ר הֵצִ֜יף אֶת־מֵ֤י יַם־סוּף֙ עַל־פְּנֵיהֶ֔ם בְּרָדְפָ֖ם אַחֲרֵיכֶ֑ם וַיְאַבְּדֵ֣ם יְהוָ֔ה עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
(11,5) וַאֲשֶׁ֥ר עָשָׂ֛ה לָכֶ֖ם בַּמִּדְבָּ֑ר עַד־בֹּאֲכֶ֖ם עַד־הַמָּק֥וֹם הַזֶּֽה׃
(11,6) וַאֲשֶׁ֨ר עָשָׂ֜ה לְדָתָ֣ן וְלַאֲבִירָ֗ם בְּנֵ֣י אֱלִיאָב֮ בֶּן־רְאוּבֵן֒ אֲשֶׁ֨ר פָּצְתָ֤ה הָאָ֙רֶץ֙ אֶת־פִּ֔יהָ וַתִּבְלָעֵ֥ם וְאֶת־בָּתֵּיהֶ֖ם וְאֶת־אָהֳלֵיהֶ֑ם וְאֵ֤ת כָּל־הַיְקוּם֙ אֲשֶׁ֣ר בְּרַגְלֵיהֶ֔ם בְּקֶ֖רֶב כָּל־יִשְׂרָאֵֽל׃
(11,7) כִּ֤י עֵֽינֵיכֶם֙ הָֽרֹאֹ֔ת אֶת־כָּל־מַעֲשֵׂ֥ה יְהוָ֖ה הַגָּדֹ֑ל אֲשֶׁ֖ר עָשָֽׂה׃
(11,8) וּשְׁמַרְתֶּם֙ אֶת־כָּל־הַמִּצְוָ֔ה אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לְמַ֣עַן תֶּחֶזְק֗וּ וּבָאתֶם֙ וִֽירִשְׁתֶּ֣ם אֶת־הָאָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם עֹבְרִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ׃
(11,9) וּלְמַ֨עַן תַּאֲרִ֤יכוּ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁר֩ נִשְׁבַּ֨ע יְהוָ֧ה לַאֲבֹתֵיכֶ֛ם לָתֵ֥ת לָהֶ֖ם וּלְזַרְעָ֑ם אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃ (ס)
Sixth reading - Parsha Ekev
(11,10) כִּ֣י הָאָ֗רֶץ אֲשֶׁ֨ר אַתָּ֤ה בָא־שָׁ֙מָּה֙ לְרִשְׁתָּ֔הּ לֹ֣א כְאֶ֤רֶץ מִצְרַ֙יִם֙ הִ֔וא אֲשֶׁ֥ר יְצָאתֶ֖ם מִשָּׁ֑ם אֲשֶׁ֤ר תִּזְרַע֙ אֶֽת־זַרְעֲךָ֔ וְהִשְׁקִ֥יתָ בְרַגְלְךָ֖ כְּגַ֥ן הַיָּרָֽק׃
(11,11) וְהָאָ֗רֶץ אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֥ים שָׁ֙מָּה֙ לְרִשְׁתָּ֔הּ אֶ֥רֶץ הָרִ֖ים וּבְקָעֹ֑ת לִמְטַ֥ר הַשָּׁמַ֖יִם תִּשְׁתֶּה־מָּֽיִם׃
(11,12) אֶ֕רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ דֹּרֵ֣שׁ אֹתָ֑הּ תָּמִ֗יד עֵינֵ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בָּ֔הּ מֵֽרֵשִׁית֙ הַשָּׁנָ֔ה וְעַ֖ד אַחֲרִ֥ית שָׁנָֽה׃ (ס)
(11,13) וְהָיָ֗ה אִם־שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעָבְד֔וֹ בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃
(11,14) וְנָתַתִּ֧י מְטַֽר־אַרְצְכֶ֛ם בְּעִתּ֖וֹ יוֹרֶ֣ה וּמַלְק֑וֹשׁ וְאָסַפְתָּ֣ דְגָנֶ֔ךָ וְתִֽירֹשְׁךָ֖ וְיִצְהָרֶֽךָ׃
(11,15) וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖ לִבְהֶמְתֶּ֑ךָ וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃
(11,16) הִשָּֽׁמְר֣וּ לָכֶ֔ם פֶּ֥ן יִפְתֶּ֖ה לְבַבְכֶ֑ם וְסַרְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃
(11,17) וְחָרָ֨ה אַף־יְהוָ֜ה בָּכֶ֗ם וְעָצַ֤ר אֶת־הַשָּׁמַ֙יִם֙ וְלֹֽא־יִהְיֶ֣ה מָטָ֔ר וְהָ֣אֲדָמָ֔ה לֹ֥א תִתֵּ֖ן אֶת־יְבוּלָ֑הּ וַאֲבַדְתֶּ֣ם מְהֵרָ֗ה מֵעַל֙ הָאָ֣רֶץ הַטֹּבָ֔ה אֲשֶׁ֥ר יְהוָ֖ה נֹתֵ֥ן לָכֶֽם׃
(11,18) וְשַׂמְתֶּם֙ אֶת־דְּבָרַ֣י אֵ֔לֶּה עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃
(11,19) וְלִמַּדְתֶּ֥ם אֹתָ֛ם אֶת־בְּנֵיכֶ֖ם לְדַבֵּ֣ר בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃
(11,20) וּכְתַבְתָּ֛ם עַל־מְזוּז֥וֹת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃
(11,21) לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙ וִימֵ֣י בְנֵיכֶ֔ם עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם כִּימֵ֥י הַשָּׁמַ֖יִם עַל־הָאָֽרֶץ׃ (ס)
Seventh reading - Parsha Ekev
(11,22) כִּי֩ אִם־שָׁמֹ֨ר תִּשְׁמְר֜וּן אֶת־כָּל־הַמִּצְוָ֣ה הַזֹּ֗את אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם לַעֲשֹׂתָ֑הּ לְאַהֲבָ֞ה אֶת־יְהוָ֧ה אֱלֹהֵיכֶ֛ם לָלֶ֥כֶת בְּכָל־דְּרָכָ֖יו וּלְדָבְקָה־בֽוֹ׃
(11,23) וְהוֹרִ֧ישׁ יְהוָ֛ה אֶת־כָּל־הַגּוֹיִ֥ם הָאֵ֖לֶּה מִלִּפְנֵיכֶ֑ם וִֽירִשְׁתֶּ֣ם גּוֹיִ֔ם גְּדֹלִ֥ים וַעֲצֻמִ֖ים מִכֶּֽם׃
(11,24) כָּל־הַמָּק֗וֹם אֲשֶׁ֨ר תִּדְרֹ֧ךְ כַּֽף־רַגְלְכֶ֛ם בּ֖וֹ לָכֶ֣ם יִהְיֶ֑ה מִן־הַמִּדְבָּ֨ר וְהַלְּבָנ֜וֹן מִן־הַנָּהָ֣ר נְהַר־פְּרָ֗ת וְעַד֙ הַיָּ֣ם הָֽאַחֲר֔וֹן יִהְיֶ֖ה גְּבֻלְכֶֽם׃
(11,25) לֹא־יִתְיַצֵּ֥ב אִ֖ישׁ בִּפְנֵיכֶ֑ם פַּחְדְּכֶ֨ם וּמֽוֹרַאֲכֶ֜ם יִתֵּ֣ן ׀ יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם עַל־פְּנֵ֤י כָל־הָאָ֙רֶץ֙ אֲשֶׁ֣ר תִּדְרְכוּ־בָ֔הּ כַּאֲשֶׁ֖ר דִּבֶּ֥ר לָכֶֽם׃ (ס)
First reading - Parsha Ekev translated into english
(7,12) In the future, as a consequence of your heeding these laws, and your guarding and fulfilling them; Adonoy, your God, will guard for you the covenant and the kindliness that He swore to your forefathers.
(7,13) He will love you, and bless you, and multiply you; and He will bless the fruit of your belly and the fruit of your soil—your grain, your wine, and your olive oil—the offspring of your cattle, and the herds of your sheep, upon the soil that He swore to your forefathers to give you.
(7,14) You will be blessed more than all the peoples; there will not be among you a sterile male or a barren female, nor among your animals.
(7,15) Adonoy will remove from you all illness; and all the harmful diseases of Egypt that you know, He will not place upon you, but will give them to all your enemies.
(7,16) You will consume all the peoples that Adonoy, your God, is giving you; do not take pity on them. Do not serve their gods, because they are a snare for you.
(7,17) Perhaps you may think to yourself, ‘‘These nations are more numerous than I, how can I inherit them?’’
(7,18) Do not fear them. Recall well what Adonoy, your God, did to Pharaoh and to all the Egyptians.
(7,19) The great tests you witnessed, and the signs and the wonders and the strong hand and the extended arm with which Adonoy, your God, took you out; so will Adonoy, your God, do to all the peoples that you are afraid of.
(7,20) Also the tzir’oh will Adonoy, your God, send against them, until the destruction of those who survive and hide from you.
(7,21) Do not be intimidated by them, for Adonoy, your God, is amid you, the great and fearsome Almighty.
(7,22) Adonoy, your God, will expel these nations before you, gradually; you will be unable to exterminate them rapidly, lest the wild animals multiply against you.
(7,23) Adonoy, your God, will defeat them before you, and will confuse them with great confusion until they are destroyed.
(7,24) He will put their kings in your hand, and you will eliminate their name from beneath the heavens; no man will stand up to you until you have destroyed them.
(7,25) Burn the statues of their gods in fire; do not covet the silver and gold upon them and take it for yourself, lest you be ensnared by it, because it is abominated by Adonoy, your God.
(7,26) Do not bring abomination into your house [lest] you become cheirem like it; thoroughly revile and abominate it, for it is cheirem.
(8,1) The entire mitzvah that I am commanding you today, are you to guard so as to fulfill; in order that you live and multiply and arrive to inherit the land that Adonoy swore to your forefathers.
(8,2) You are to recall the entire way on which Adonoy, your God, led you these forty years in the wilderness; in order to oppress you, to test you, to know what is in your heart—will you guard His commandments or not?
(8,3) He oppressed you and made you hungry, and He fed you the mon that neither you knew nor your forefathers knew, in order to inform you that not by bread alone does man live, rather by the entire expression of Adonoy’s word does man live.
(8,4) Your garment did not wear out on you, nor did your foot swell these forty years.
(8,5) You will know with your heart that the way a man trains his son does Adonoy, your God, train you.
(8,6) You are to guard the commandments of Adonoy, your God, to go in His ways and to fear Him.
(8,7) For Adonoy, your God, is bringing you to a good land, a land with streams of water, springs and groundwater that emerge in valley and hill.
(8,8) A land of wheat and barley, and grapes and figs and pomegranates; a land of olives and honey.
(8,9) A land where you will not eat bread in poverty, you will lack nothing there; a land whose stones are iron, and from whose hills you will mine copper.
(8,10) You will eat and be full, and you will bless Adonoy, your God, for the good land He has given you.
Second reading - Parsha Ekev translated into english
(8,11) Look out for yourself lest you forget Adonoy, your God, to not guard His commandments, His laws, and His statutes that I am commanding you today.
(8,12) Lest you eat and be full, and build good houses and live [in them.]
(8,13) And your cattle and your sheep multiply, and silver and gold multiply for you, and everything you own multiplies.
(8,14) And your pride increases, and you forget Adonoy, your God, Who took you out of the land of Egypt, from the house of slavery;
(8,15) Who led you through the wilderness—the great and awesome[one]— snake, serpent and scorpion, and thirst where there is no water; Who took water out for you from solid rock;
(8,16) Who fed you mon in the wilderness that your forefathers had not known, in order to oppress you and in order to test you, to ultimately benefit you—
(8,17) And you think, ‘‘My strength and the power of my hand have acquired this wealth for me.’’
(8,18) Recall Adonoy, your God, for it is He Who gives you counsel to acquire wealth, in order to establish His covenant that He swore to your forefathers this day.
(8,19) When and if you forget Adonoy, your God, and follow other gods, and serve them and bow to them, I testify about you today that you will surely be destroyed.
(8,20) Like the nations that Adonoy is destroying before you, so will you be destroyed, as a consequence of your not heeding Adonoy, your God.
(9,1) Listen, Yisroel! You are today crossing the Yardein to come inherit nations greater and more powerful than you; cities great and fortified to the sky.
(9,2) A great and powerful people, descendants of the Anokim, about whom you know and heard, ‘‘who can stand up to the descendants of Anok?’’
(9,3) You know today that Adonoy, your God, is the One crossing before you, a consuming fire, He will destroy them and He will subdue them before you; you will expel them and destroy them quickly, as Adonoy promised for you.
Third reading - Parsha Ekev translated into english
(9,4) Do not think, when Adonoy, your God, smashes them before you, saying: ‘‘Because of my righteousness has Adonoy brought me to inherit this land,’’ and because of the wickedness of these nations is Adonoy expelling them before you.
(9,5) Not because of your righteousness and the uprightness of your heart are you coming to inherit their land. Rather, because of the wickedness of these nations is Adonoy, your God, expelling them before you, and in order to fulfill the matter that Adonoy swore to your forefathers—to Avrohom, to Yitzchok, and to Yaakov.
(9,6) Know that not because of your righteousness is Adonoy, your God, giving you this good land to inherit, for you are a stubborn people.
(9,7) Recall, do not forget, how you angered Adonoy, your God, in the wilderness; from the day you left the land of Egypt until you arrived at this place you have been defiers with Adonoy.
(9,8) And in Choreiv you angered Adonoy, and Adonoy was infuriated with you to destroy you.
(9,9) When I went up the mountain to take the stone tablets, the tablets of the covenant that Adonoy made with you, I remained on the mountain forty days and forty nights; I ate no bread and drank no water.
(9,10) Adonoy gave me the two stone tablets written with God’s finger and upon them all the statements that Adonoy addressed to you on the mountain from within the fire, on the day of assembly.
(9,11) When, at the end of forty days and forty nights, Adonoy gave me the two stone tablets, the covenant tablets,
(9,12) Adonoy said to me, ‘‘Get ready! Go down quickly from here, because your people has corrupted—whom you took out of Egypt; they have veered swiftly from the way that I commanded them; they made them a molten image.
(9,13) Adonoy said to me, to say, ‘‘I have seen this people, and look, it is a stubborn people!
(9,14) Leave Me alone and let Me destroy them and eliminate their name from beneath the sky, and let Me make you into a nation more powerful and numerous than they.’’
(9,15) I turned and descended the mountain, and the mountain was burning with fire; and the two covenant tablets were on my two hands.
(9,16) I beheld that you had just sinned to Adonoy, your God, you had made yourselves a molten calf; you had veered swiftly from the way that Adonoy had commanded you.
(9,17) I grasped the two tablets and threw them from (upon) my two hands, and smashed them before your eyes.
(9,18) I prostrated myself before Adonoy as before, forty days and forty nights, bread I did not eat nor water did I drink; for all of your sin that you sinned by doing what is evil in Adonoy’s eyes to anger Him.
(9,19) Because I was afraid of the anger and the fury that Adonoy raged at you to destroy you; and Adonoy accepted my prayer that time as well.
(9,20) And at Aharon Adonoy grew very angry to destroy him; I prayed for Aharon, too, at that time.
(9,21) And the sin[-object] that you made, the calf, I took and burned it in fire. I crushed it—thoroughly grinding it—until it was fine—to dust; and I threw its dust into the stream that was flowing down from the mountain.
(9,22) And in Tav’eiroh and in Massoh and in Kivros Hata’voh you were angerers of Adonoy.
(9,23) And when Adonoy sent you from Kodeish Barnei’a, saying, ‘‘Go up and inherit the land that I have given you.’’ But you defied Adonoy, your God, and did not trust Him, and did not heed Him.
(9,24) Defiers have you been with Adonoy, from the day I know you.
(9,25) I prostrated myself before Adonoy the forty days and the forty nights that I prostrated myself, because Adonoy intended to destroy you.
(9,26) I prayed to Adonoy and said, ‘‘Adonoy, God, do not harm Your people and Your territory that You redeemed with Your power, whom You took out of Egypt with a powerful hand.
(9,27) Recall Your servants—Avrohom, Yitzchok, and Yaakov; do not pay attention to the stubborness of this people, to its wickedness, and to its sin.
(9,28) Lest [the inhabitants] say—[of] the land that you took us out of—‘Because of Adonony’s inability to bring them to the land that He promised for them, and because of His hatred of them, He took them out to kill them in the wilderness.’
(9,29) But they are Your people, Your territory, whom You took out with Your great power and with Your extended arm.’’
Fourth reading - Parsha Ekev translated into english
(10,1) At that time, Adonoy said to me, ‘‘Hew for yourself two stone tablets like the originals, and ascend to Me on the mountain; and make for yourself a wooden case.
(10,2) And I will write on the tablets the words that were on the original tablets that you smashed, and you will place them in the case.’’
(10,3) So I made a case of shittim wood, and I hewed two stone tablets like the originals, and I ascended the mountain with the two tablets in my hand.
(10,4) He wrote on the tablets like the original writing, the ten statements that Adonoy addressed to you on the mountain from within the fire on the day of assembly, and Adonoy gave them to me.
(10,5) I turned and descended the mountain, and placed the tablets into the case that I had made; and they remained there as Adonoy had commanded me.
(10,6) Bnei Yisroel traveled from Be’eiros Bnei Ya’akon to Moseiroh. There Aharon died and was buried there; and his son El’ozor served in his stead.
(10,7) From there they traveled to Goodgode, and from Goodgode to Yotvos, a land with flowing with streams of water.
(10,8) At that time Adonoy separated the tribe of Leivi to carry the case of Adonoy’s covenant, to stand before Adonoy to serve Him, and to bless in His name until this day.
(10,9) This is why Leivi had no share or territory with his brothers: Adonoy is his territory as Adonoy, your God, promised for him.
(10,10) And I remained on the mountain like the previous time, forty days and forty nights, and Adonoy accepted my prayer that time, too; Adonoy was unwilling to harm you.
(10,11) And Adonoy said to me, ‘‘Get ready! Go lead the people’s traveling, and let them come and inherit the land that I swore to their forefathers to give them.’’
Fifth reading - Parsha Ekev translated into english
(10,12) And now, Yisroel, what is Adonoy, your God, asking of you, other than to fear Adonoy, your God, to go in all His ways and to love Him, and to serve Adonoy, your God, wholeheartedly and with your whole being.
(10,13) To guard Adonoy’s commandments and His statutes that I am commanding you today; for your benefit.
(10,14) Look! to Adonoy, your God, belong the heavens and the heavens beyond the heavens, the earth and all that is in it.
(10,15) [Yet] only your forefathers did Adonoy desire, to love them; and He chose their descendants after them—you—from all the peoples, like this day.
(10,16) You are to remove your heart’s blockage, not to make yourselves stubborn any more.
(10,17) For Adonoy, your God, is God over judges and Lord over lords; the Almighty—the Great, the Powerful, and the Awesome [One]—Who neither exercises favoritism nor accepts bribes.
(10,18) Who performs justice for orphan and widow, and loves the convert to give him bread and a garment.
(10,19) You are to love the convert, because you were strangers in the land of Egypt.
(10,20) You are to fear Adonoy, your God, serve Him, cling to Him, and swear by His name.
(10,21) He is your praise and He is your God, Who performed with you these great and fearsome things that your eyes witnessed.
(10,22) Numbering seventy people, your forefathers went down to Egypt; and now Adonoy, your God, has placed you like the stars of the sky, numerous.
(11,1) You are to love Adonoy, your God, and you are to guard His watch, and His statutes, and His laws, and His commandments, all the years.
(11,2) You will know today that not with your children who have not known and who have not seen the teaching of Adonoy, your God—His greatness, His powerful hand and His extended arm,
(11,3) and His signs and His deeds that He performed within Egypt, to Pharaoh king of Egypt, and to his entire land;
(11,4) And what He did to the Egyptian army, to its horses and to its chariots—that He flooded the waters of Yam Suf over them when they were chasing you—Adonoy destroyed them until this day;
(11,5) And what He did for you in the wilderness, until you arrived at this place;
(11,6) And what He did to Dosson and to Avirom sons of Eli’ov son of Re’uven, that the earth opened its mouth and swallowed them and their families and their tents and all the sustenance at their feet amid all of Yisroel.
(11,7) Rather your eyes have been witnessing the entire overwhelming activity of Adonoy that He has performed.
(11,8) You will guard the entire mitzvah that I am commanding you today, in order that you be encouraged and will arrive in, and inherit the land that you are crossing over there to inherit.
(11,9) And in order that you will last long on the land that Adonoy swore to your forefathers to give to them and to their descendants, a land flowing milk and honey.
Sixth reading - Parsha Ekev translated into english
(11,10) For the land where you are arriving to inherit is not like the land of Egypt from which you departed, where you planted your seed and watered [it] on foot like a vegetable garden.
(11,11) Rather, the land where you are crossing to inherit is a land of mountains and plains—by the rain of the skies will you drink water.
(11,12) A land that Adonoy, your God, looks after; the eyes of Adonoy, your God, are always upon it, from the year’s beginning until the year’s end.
(11,13) Should you thoroughly heed My commandments that I am commanding you today—to love Adonoy, your God, and to serve Him with all your desires and with your entire beings,
(11,14) I will provide the rain of your land in its time, fall rain and spring rain, and you will harvest your grain and your wine and your olive oil.
(11,15) And I will provide grass in your field for your animals, and you will eat and be full.
(11,16) Look out for yourselves lest your heart be misled and you turn away and serve other gods and bow to them,
(11,17) And Adonoy’s anger will be aroused against you, and He will restrain the skies and there will be no rain, and the soil will not yield its produce, and you will swiftly be removed from upon the good land that Adonoy is giving you.
(11,18) You are to place these words of Mine on your mind and on your being, and bind them as a sign on your hand and they will be totafos on your head;
(11,19) And you are to teach them to your sons to speak in them when you sit at home, and when you journey on the road, and when you go to sleep, and when you rise;
(11,20) And you are to write them on the doorposts of your home and your gateways.
(11,21) In order that they will be many—your years and the years of your children on the soil that Adonoy swore to your forefathers to give them, like the years of heaven on earth.
Seventh reading - Parsha Ekev translated into english
(11,22) For if you truly guard this entire mitzvah that I am commanding you to perform, to love Adonoy, your God, to walk in all His ways and to cling to Him.
(11,23) Adonoy will expel all these nations before you, and you will inherit nations greater and more powerful than you.
(11,24) Every place that the sole of your foot steps on will be yours, from the wilderness and the Lebanon, form the river—the Euphrates River—up to the ultimate sea, will be your boundary.
(11,25) No man will stand up to you; fear of you and awe of you will Adonoy, your God, place upon the surface of the entire land that you are stepping into, as He promised you.