Mishnah 3 - Chapter 3 - Pirkei Avot

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Mishnah 3 - Chapter 3 - Pirkei Avot

רַבִּי שִׁמְעוֹן אוֹמֵר: שְׁלֹשָׁה שֶׁאָכְלוּ עַל שֻׁלְחָן אֶחָד וְלֹא אָמְרוּ עָלָיו דִּבְרֵי תוֹרָה, כְּאִלּוּ אָכְלוּ מִזִּבְחֵי מֵתִים, שֶׁנֶּאֱמַר (ישעיה, כח), כִּי כָל שֻׁלְחָנוֹת מָלְאוּ קִיא צֹאָה בְּלִי מָקוֹם. אֲבָל שְׁלֹשָׁה שֶׁאָכְלוּ עַל שֻׁלְחָן אֶחָד וְאָמְרוּ עָלָיו דִּבְרֵי תוֹרָה, כְּאִלּוּ אָכְלוּ מִשֻּׁלְחָנוֹ שֶׁל מָקוֹם בָּרוּךְ הוּא, שֶׁנֶּאֱמַר (יחזקאל מא), וַיְדַבֵּר אֵלַי זֶה הַשֻּׁלְחָן אֲשֶׁר לִפְנֵי ה'.

Chapter 3 / Mishnah 3 : Transliterated Pirkei Avot

Rabbi shim'on omer. Sheloshah she'achelu al shulchan echad velo ameru alav divrei torah, ke'illu achelu mizzivchei metim, shenne'emar (sh'h, chch), ki chol shulchanot male'u ki tzo'ah beli makom. Aval sheloshah she'achelu al shulchan echad ve'ameru alav divrei torah, ke'illu achelu mishulchano shel makom baruch hu, shenne'emar (chzkl m), vaydabber elai zeh hashulchan asher lifnei Hachem.

Chapter 3 / Mishnah 3 - Pirkei Avot translated into english

Rabbi Shimon said: if three have eaten at one table and have not spoken there words of Torah, [it is] as if they had eaten sacrifices [offered] to the dead, as it is said, “for all tables are full of filthy vomit, when the All-Present is absent” (Isaiah 28:8). But, if three have eaten at one table, and have spoken there words of Torah, [it is] as if they had eaten at the table of the All-Present, blessed be He, as it is said, “And He said unto me, ‘this is the table before the Lord’” (Ezekiel 41:2.

Description / commentaries - Pirkei Avot - Mishnah 3 - Chapter 3

R. Shimon says: If three ate at one table and did not speak words of Torah at it, it is as if they ate of the offerings of the dead [i.e., offerings to idolatry, viz. (Psalms 106:28): "They cleaved to Baal Peor and they ate the offerings of the dead"], as it is written (Isaiah 28:8): "For all the tables are full of vomit, excrement, [and idolatry is called excrement (tzoah), viz. (Isaiah 30:22): "You will tell it (idolatry) Be gone! (Tze)] without makom" [i.e., (homiletically:) because they did not mention the name of Makom (the L rd) at the table. But by the grace at the table the obligation is fulfilled and it is as if they spoke words of Torah at it (Thus have I heard).] But if three ate at one table and spoke words of Torah at it, it is as if they ate from the table of the Makom, blessed is He, as it is written (Ezekiel 41:22): "And He said to me: 'This is the table that is before the L rd.'" (Some say that this is derived from the beginning of the verse, viz.: "And the altar was of wood, three amoth" — do not read it "amoth," but "eimoth," as in "Yesh em lemikrah" ("There is support in the reading"). "Three" (supports) — Torah, Prophets, and Writings; others say: Scripture, Mishnah and Talmud, in which a man must converse at the table, whereupon it is called "the table that is before the L rd." (Thus, Rashi).]

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